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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Questions regarding the response to a sneeze.

Machine translationRead the Arabic original
The questioner : I have questions concerning the response to a sneeze. If a man sneezed and did not praise Allah, is it recommended to remind him to praise Him?

The Shaykh : It is recommended not to remind him.

The questioner : And if he does remind him, does anything follow from that?

The Shaykh : We return to what we mentioned earlier: the best guidance is the guidance of Muhammad (peace and blessings be upon him). It is reported in Sahih al-Bukhari
That a man sneezed and praised Allah, so he responded to his sneeze, and that another man sneezed and did not praise Allah, so he did not respond to his sneeze. أن رجلا عطس فحمد الله فشمته وأن رجلا آخر عطس ولم يحمد الله فلم يشمته
and in some narrations, whose authenticity I do not recall at this moment,
That this other sneezer was noble among his people, so it weighed on his mind, and he said to the Messenger (peace be upon him): "So-and-so sneezed and you responded to his sneeze, but I sneezed and you did not respond to my sneeze," or it was said to him, "So-and-so sneezed and you responded to his sneeze, and so-and-so sneezed and you did not respond to his sneeze." He (peace and blessings be upon him) said: "As for this one, he sneezed and praised Allah, so I responded to his sneeze. As for this one, he sneezed and did not praise Allah, so I did not respond to his sneeze." أن هذا العاطس الآخر كان شريفا في قومه فأخذ في باله فقال للرسول عليه السلام: عطس فلان فشمته وعطست أنا فلم تشمتني أو قيل له عطس فلان فشمته وعطس فلان ولم تشمته فقال عليه الصلاة والسلام: أما هذا فعطس فحمد الله فشمته أما هذا فعطس ولم يحمد الله فلم أشمته
. So, if it had been part of his (peace be upon him) guidance to remind the sneezer who sneezed and did not praise Allah, as mentioned in the question, then teaching would not be done by a means other than the means followed by the Messenger (peace be upon him). This is one example among hundreds, if not thousands, of examples showing that the guidance of the Messenger (peace and blessings be upon him) must first be received in its entirety, including its objectives and means, and then adopted as such. Therefore, one should not separate the objective from the means, as we hear from some preachers today or from some groups that we are free to change the means, and what matters is reaching the objectives. The answer is that the means the Messenger (peace be upon him) pursued and followed in calling people to faith and Islam, all of this must be adopted by Muslims. We do not separate the objective from the means. Now, we are facing a means: is it appropriate to tell the one who responds to the sneeze, "Praise be to Allah," so that he remembers? We do not remain silent so that the incident that occurred in the gathering of the Messenger (peace be upon him) is renewed, where one of the sneezers would say, "You responded to so-and-so's sneeze, but you did not respond to mine." We would say to him, "This is your reward because you did not praise Allah, Mighty and Majestic." In that case, there is an encouragement, whether direct or indirect, for him to learn the etiquettes and rulings of Islam. This is the answer to your question.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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