He spoke about the type of prohibited stopping in the Qur'an in recitation.
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The Shaykh : .
The questioner : The truth of the Great Allah.
The Shaykh : It is permissible.
The questioner : No, my Shaykh, it is not permissible.
The Shaykh : No, that is not permissible.
The questioner : The other: No.
The Shaykh : Is it permissible for one to say: ?
The questioner : It is permissible, my Shaykh, to recite the Qur'an.
The Shaykh : Yes.
The questioner : To recite the Qur'an.
The Shaykh : Be patient a little, it is permissible.
The questioner : To recite the Qur'an, yes, there is no problem.
The Shaykh : To recite the Qur'an.
The questioner: Yes.
The Shaykh : "Do not approach prayer" is Qur'an.
The questioner : It is Qur'an.
The Shaykh : It is permissible.
The questioner : It is permissible to recite the Qur'an.
The Shaykh : Do you see that he is not paying attention?
The questioner : The other: Allah is the third of three.
The Shaykh : He is not paying attention, what do you think, shall we postpone the session to another session?
The questioner : By Allah, my Shaykh, let us finish.
The Shaykh : But you will not finish with me.
The questioner : He is not, we are, my Shaykh.
The Shaykh : You are answering with an answer that if there is an idea in it, you will see an error. Is it permissible for one to say: "Do not approach prayer"?
The questioner : He recited Qur'an, my Shaykh, what is the obstacle, I mean!
The Shaykh : You now, when you say he recited the Qur'an, I am ignorant of this, one thing, secondly, you answered my question, what was my question!
The questioner : Your question is whether it is permissible for one to say.
The Shaykh : Did I say it is permissible or not permissible, did I?
The questioner : I said it is permissible, my Shaykh, to recite the Qur'an.
The Shaykh : May Allah guide you, no, I did not say that, I said he recited the Qur'an.
The questioner : It is permissible.
The Shaykh : Is it permissible to truncate the Qur'an?
The questioner : It is not permissible to truncate the Qur'an.
The Shaykh : Is this not truncation, "Do not approach prayer"!
The questioner : It is not limited to truncation, my Shaykh.
The Shaykh : What, my brother, I am telling you, is this not truncation?
The questioner : If the intention is truncation, it is forbidden and sinful.
The Shaykh : Double, double, as you please, no harm, as you please, as you please!
The questioner : How as I please!
The Shaykh : If truncation is permissible, you say it is not permissible, what is the truncation that is not permissible if this is not a true example of what you say that.
The questioner : A person mentions this same image and he intends truncation.
The Shaykh : May Allah forgive you.
The questioner: Amen.
The Shaykh : May Allah forgive you, the one who says "Do not approach prayer," is it permissible to stop?
The questioner : Is this a matter in the science of stopping in the Qur'an?
The Shaykh : And you do not know.
The questioner : I do not know.
The Shaykh : What Allah willed, what Allah willed, did you not read the Qur'an in your time?
The questioner : I read it, praise be to Allah.
The Shaykh : And your eyes were filled with, no, no, no, no, no, no, you did not read.
The questioner : By Allah.
The Shaykh : If you do not know the signs of stopping, this is a problem. If the verse is a complete verse in the Qur'an like, do you know the disagreement of the scholars of the Qur'an regarding the permissibility of stopping at its beginning as long as the meaning is not complete?
The questioner : My Shaykh, by Allah, I do not know.
The Shaykh: All right.
The questioner : By consensus of them, I mean.
The Shaykh : When you read Surat al-Ma'un, do you stop at the beginning of this verse or connect it to what follows?
The questioner : Sometimes I stop and sometimes I connect.
The Shaykh : Why?
The questioner : Did you not think why?
The Shaykh : If I tell you, leave the research of the gold necklace and learn to read the Qur'an as Allah revealed it, it is better for you.
The questioner: Our Shaykh.
The Shaykh : And do not burden yourself with what you have no capacity for, this is my advice to you, and despite that, you will not leave but to expose your character with your Shaykh!
The questioner : May Allah reward you with good.
The Shaykh : And I tell you, and I tell you, bring the lecture you want to deliver and the new evidence that we have not stopped at, because if we stopped at it and it was correct, we would have to submit to it, and if we stopped at it and did not submit to it, then it is not something new that you brought us.
The questioner : Good, Shaykh.
The Shaykh : But so that we do not leave the matter completely loose, how much time do you want to deliver your lecture in the manner you want?
The questioner : My Shaykh, ten minutes.
The Shaykh : Ten minutes, may Allah reward you with good, please proceed.
Woe to the praying ones
فويل للمصلينThe questioner : The truth of the Great Allah.
The Shaykh : It is permissible.
The questioner : No, my Shaykh, it is not permissible.
The Shaykh : No, that is not permissible.
The questioner : The other: No.
The Shaykh : Is it permissible for one to say:
Do not approach prayer while you are intoxicated
لا تقربوا الصلاة و أنتم سكارىThe questioner : It is permissible, my Shaykh, to recite the Qur'an.
The Shaykh : Yes.
The questioner : To recite the Qur'an.
The Shaykh : Be patient a little, it is permissible.
The questioner : To recite the Qur'an, yes, there is no problem.
The Shaykh : To recite the Qur'an.
The questioner: Yes.
The Shaykh : "Do not approach prayer" is Qur'an.
The questioner : It is Qur'an.
The Shaykh : It is permissible.
The questioner : It is permissible to recite the Qur'an.
The Shaykh : Do you see that he is not paying attention?
The questioner : The other: Allah is the third of three.
The Shaykh : He is not paying attention, what do you think, shall we postpone the session to another session?
The questioner : By Allah, my Shaykh, let us finish.
The Shaykh : But you will not finish with me.
The questioner : He is not, we are, my Shaykh.
The Shaykh : You are answering with an answer that if there is an idea in it, you will see an error. Is it permissible for one to say: "Do not approach prayer"?
The questioner : He recited Qur'an, my Shaykh, what is the obstacle, I mean!
The Shaykh : You now, when you say he recited the Qur'an, I am ignorant of this, one thing, secondly, you answered my question, what was my question!
The questioner : Your question is whether it is permissible for one to say.
The Shaykh : Did I say it is permissible or not permissible, did I?
The questioner : I said it is permissible, my Shaykh, to recite the Qur'an.
The Shaykh : May Allah guide you, no, I did not say that, I said he recited the Qur'an.
The questioner : It is permissible.
The Shaykh : Is it permissible to truncate the Qur'an?
The questioner : It is not permissible to truncate the Qur'an.
The Shaykh : Is this not truncation, "Do not approach prayer"!
The questioner : It is not limited to truncation, my Shaykh.
The Shaykh : What, my brother, I am telling you, is this not truncation?
The questioner : If the intention is truncation, it is forbidden and sinful.
The Shaykh : Double, double, as you please, no harm, as you please, as you please!
The questioner : How as I please!
The Shaykh : If truncation is permissible, you say it is not permissible, what is the truncation that is not permissible if this is not a true example of what you say that.
The questioner : A person mentions this same image and he intends truncation.
The Shaykh : May Allah forgive you.
The questioner: Amen.
The Shaykh : May Allah forgive you, the one who says "Do not approach prayer," is it permissible to stop?
The questioner : Is this a matter in the science of stopping in the Qur'an?
The Shaykh : And you do not know.
The questioner : I do not know.
The Shaykh : What Allah willed, what Allah willed, did you not read the Qur'an in your time?
The questioner : I read it, praise be to Allah.
The Shaykh : And your eyes were filled with, no, no, no, no, no, no, you did not read.
The questioner : By Allah.
The Shaykh : If you do not know the signs of stopping, this is a problem. If the verse is a complete verse in the Qur'an like
Woe to the praying ones
فويل للمصلينThe questioner : My Shaykh, by Allah, I do not know.
The Shaykh: All right.
The questioner : By consensus of them, I mean.
The Shaykh : When you read Surat al-Ma'un, do you stop at the beginning of this verse or connect it to what follows?
The questioner : Sometimes I stop and sometimes I connect.
The Shaykh : Why?
The questioner : Did you not think why?
The Shaykh : If I tell you, leave the research of the gold necklace and learn to read the Qur'an as Allah revealed it, it is better for you.
The questioner: Our Shaykh.
The Shaykh : And do not burden yourself with what you have no capacity for, this is my advice to you, and despite that, you will not leave but to expose your character with your Shaykh!
The questioner : May Allah reward you with good.
The Shaykh : And I tell you, and I tell you, bring the lecture you want to deliver and the new evidence that we have not stopped at, because if we stopped at it and it was correct, we would have to submit to it, and if we stopped at it and did not submit to it, then it is not something new that you brought us.
The questioner : Good, Shaykh.
The Shaykh : But so that we do not leave the matter completely loose, how much time do you want to deliver your lecture in the manner you want?
The questioner : My Shaykh, ten minutes.
The Shaykh : Ten minutes, may Allah reward you with good, please proceed.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.