You mentioned in the series of weak hadiths the hadith, "O Allah, protect us from the Fire," seven times after Fajr and after Maghrib, but in *Tammam al-Mannah* you did not comment on it.
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The questioner : There is a hadith in *Fiqh al-Sunnah* that you mentioned was weak in the series of weak hadiths, and it is . You mentioned that it is in the weak series, but when you commented on *Fiqh al-Sunnah*, you did not mention that the hadith is weak. So the question is, O Shaykh, does it mean that everything on which you remain silent in *Tammam al-Mannah* is an authentic hadith?
The Shaykh : No, it is not a condition. It may have escaped my notice. This is a jurisprudential principle: the explicit text (manṣūṣ) and the explicit wording (maṭlūq) take precedence over the implied meaning (mafhūm). So what is explicitly stated in the weak series is the primary reference. As for what was left unaddressed, it may be due to an anomaly, or because it was overlooked, or for other reasons. This hadith is weak.
The questioner : Very well, may Allah reward you with good, O Shaykh. The Shaykh: There is...
The Shaykh : Yes.
If you have prayed the Fajr prayer, say before speaking to anyone, "O Allah, protect me from the Fire," seven times. If you die that day, Allah will record for you a protection from the Fire. And if you have prayed the Maghrib prayer, say the same. If you die that night, Allah will record for you a protection from the Fire.
إذا صليت الصبح فقل قبل أن تكلم أحدا اللهم أجرني من النار سبع مرات فإنك إن مت من يومك كتب الله لك جورا من النار و إذا صليت المغرب فقل مثل ذلك فإنك إن مت من ليلتك كتم الله لك جورا من النارThe Shaykh : No, it is not a condition. It may have escaped my notice. This is a jurisprudential principle: the explicit text (manṣūṣ) and the explicit wording (maṭlūq) take precedence over the implied meaning (mafhūm). So what is explicitly stated in the weak series is the primary reference. As for what was left unaddressed, it may be due to an anomaly, or because it was overlooked, or for other reasons. This hadith is weak.
The questioner : Very well, may Allah reward you with good, O Shaykh. The Shaykh: There is...
The Shaykh : Yes.