You mentioned in the series of weak hadiths the hadith: (If you have prayed the Fajr prayer, say before speaking to anyone: “O Allah, protect me from the Fire” seven times…)

The questioner : Shaykh, there is a hadith in *Fiqh al-Sunnah* that you mentioned is weak in the series of weak hadiths, and it is . You mentioned that it is in the weak ones, but when you commented on *Fiqh al-Sunnah*, you did not mention that the hadith is weak. So the question, Shaykh, does it mean that everything you remain silent about in *Tammam al-Mannah* is an authentic hadith?

The Shaykh : No, it is not a condition. It may have been overlooked by me. This is a jurisprudential rule: the explicit text (al-madhkur) takes precedence over the implied meaning (al-mafhum). So what is explicitly stated as weak is the primary reference. As for what was left unmentioned, it may be due to anomaly, or because it was not free from negligence, or for other reasons. This hadith is weak.

The questioner : Okay, may Allah reward you with good, Shaykh. Shaykh, there is…

The Shaykh: Yes.