Can we say that this association is permissible if the rights are guaranteed?

Al-Halabi : All right, Shaykh, can someone say that the permissibility of this association is conditional on the rights being guaranteed, in brief?

The Shaykh : Yes, there is no obstacle, there is no obstacle.
Abu Malik : But this also stipulates that the rights are guaranteed. Which rights? It is an unrestricted, general condition.

The Shaykh : It is necessary to establish a tolerance in the matter.
Abu Malik: Yes.

The Shaykh : In some circumstances, it is necessary.
Abu Malik : It is necessary.

The Shaykh : Yes, indeed. Relax a little, Abu Layla.

The questioner : Shaykh, a question. If someone said, may Allah preserve you, Shaykh, that these matters might arise in debt, meaning from travel or illness or something like that, ordinary debt, for example. And this does not prevent the debt. How does one answer this?

The Shaykh : Is this like that?

The questioner : They are not the same.

The Shaykh : If it is a discussion about debt, it is an independent, separate discussion from this. The debt is what is stipulated in the Shari'ah: if a man dies and he has a debt, in the governing Islamic system, the state takes charge of paying it off for him. This is a known matter in the authentic hadiths. As for the unseen matter that only Allah the Mighty and Majestic knows, when the debtor borrowed and it was in his intention to repay, but then he was unable to repay, Allah repaid it for him on the Day of Resurrection. This is a ruling among the rulings of the religion. So this is different from that; a great difference is not hidden in it.
Abu Malik : If he dies, he might also have an estate.

The Shaykh : Certainly, and that is the common case.