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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Call Him whatever you wish, for the matter is not in the *** names with titles of honor. Is there any evidence that necessitates the invalidation of this *** composition from reason and from the Quran?

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The Shaykh :"Call Him whatever you wish ***" means: affirm the attributes however you wish, whether as a composition or not.
"For the matter is not in the *** names with titles of honor"
It means that the matter is not in calling Him something disliked, thereby making it disliked. No, if you call this a composition and frighten people from it, saying that this necessitates that the Creator, Mighty and Majestic, is a composite of a self and attributes, then this does not turn the truth into falsehood. Yes.
"Is there any evidence that necessitates the invalidation of this *** composition from reason and from the Quran?"
The answer: No, there is no evidence that prevents this composition. We only say that it is a composition based on your naming of it as such. Otherwise, we know that a person, with his attributes, is not a composite of two things. Rather, is he, with his attributes, one or multiple? One. So there is no composition. But if you call it a composition, we say: call it whatever you wish. We will affirm it for Allah, Mighty and Majestic.
"Is there any evidence that necessitates the invalidation of this *** composition from reason and from the Quran?"
"From reason" means rational evidence. "From the Quran" means from the Qur'an, i.e., textual evidence.
"And by Allah, if your sheikhs were exposed, they would not *** have been able to handle it, even if both worlds came"
Do you have "even if" or "even if"?
The student: ...

The Shaykh :"*** have been able to handle it, even if both worlds came"
It appears to be "even if" "even if both worlds came"
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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