(Continuation of the Response to Those Who Deny the Attributes of Allah on the Ground of the Necessity of Composition) If you deny this and say that it is*** necessitated by composition, then who will rebuke me if I say there is no intellect and no
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The Shaykh :" If you deny this and say that it is *** necessitated by composition, then who will rebuke me
If I say there is no intellect and no hearing for you *** and I cry out among you with a call to prayer
Does the necessitated become the very thing that is the *** negated? This is clear invalidity
For a thing does not negate itself in the *** sound intellect, O you who possess knowledge "
Yes, if you deny this and say that it is necessitated by composition, what is meant by this is that this affirmation, which is the affirmation of the attributes, and you say that it is necessitated by composition " then who will rebuke me " meaning, who will blame me now if I say that you have no intellect and no hearing, and I cry out among you with a call to prayer, meaning by announcing that you have no hearing and no intellect
" Does the necessitated become the very thing that is the necessitated?*** " The answer is no, and they made the necessitated the very thing that is the necessitated. They said that affirming the attributes is composition, and it necessitates composition. Glory be to Allah, how can you say that composition necessitates composition? And all people of intellect say that the necessitated is other than the necessitating. As for making the necessitated the very thing that is the necessitated and saying that affirming the attributes is composition and it is necessitated by composition, this is invalid
" Does the necessitated become the very thing that is the *** negated? This is clear invalidity "
" For a thing does not negate itself *** " meaning it does not negate itself " in the *** sound intellect, O you who possess knowledge "
And in his saying: " O you who possess knowledge " he is mocking those who claim to be people of knowledge, saying where is your knowledge? How do you make the necessitated the very thing that is the necessitated? And this is contrary to what all people of intellect are upon. Yes
If I say there is no intellect and no hearing for you *** and I cry out among you with a call to prayer
Does the necessitated become the very thing that is the *** negated? This is clear invalidity
For a thing does not negate itself in the *** sound intellect, O you who possess knowledge "
Yes, if you deny this and say that it is necessitated by composition, what is meant by this is that this affirmation, which is the affirmation of the attributes, and you say that it is necessitated by composition " then who will rebuke me " meaning, who will blame me now if I say that you have no intellect and no hearing, and I cry out among you with a call to prayer, meaning by announcing that you have no hearing and no intellect
" Does the necessitated become the very thing that is the necessitated?*** " The answer is no, and they made the necessitated the very thing that is the necessitated. They said that affirming the attributes is composition, and it necessitates composition. Glory be to Allah, how can you say that composition necessitates composition? And all people of intellect say that the necessitated is other than the necessitating. As for making the necessitated the very thing that is the necessitated and saying that affirming the attributes is composition and it is necessitated by composition, this is invalid
" Does the necessitated become the very thing that is the *** negated? This is clear invalidity "
" For a thing does not negate itself *** " meaning it does not negate itself " in the *** sound intellect, O you who possess knowledge "
And in his saying: " O you who possess knowledge " he is mocking those who claim to be people of knowledge, saying where is your knowledge? How do you make the necessitated the very thing that is the necessitated? And this is contrary to what all people of intellect are upon. Yes