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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The meaning of the poet's statement: "And likewise, He wrongs His servants, while He is the Self-Sufficient *** So what does He have to do with wronging a human being? And likewise, He is heedless, while He is the Knower of the Unseen, so the falsity is apparent"

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The Shaykh :"And likewise, He wrongs His servants" Allah the Exalted said:
And your Lord does injustice to no one. ولا يظلم ربك أحدا
[Al-Kahf 18:49]
Is this a negation of the connected attribute or the disconnected one?
The student: The disconnected one.

The Shaykh : Yes.
The student: The connected one.

The Shaykh : The connected one.
"And likewise, He is heedless, while He is the *** Knower of the Unseen, so the falsity is apparent"
"And likewise, forgetfulness, while our God is the Most High *** He is never afflicted by any forgetfulness"
Musa (peace be upon him) said in his book:
My Lord neither errs nor forgets." لا يضل ربي ولا ينسى
[Taha 20:52]

"And likewise, His need for food and sustenance *** while He is the Provider without any reckoning"
He the Exalted said:
while it is He who feeds and is not fed وهو يطعم ولا يُطعَم
[Al-An'am 6:14]
And He the Exalted said:
(57) I do not want from them any provision, nor do I want them to feed Me. (58) Indeed, it is Allah who is the ما أريد منهم من رزق وما أريد أن يطعمون إن الله هو الرزاق
[Adh-Dhariyat 51:57-58]
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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