Or every innovator and Jahmi who has *** found in his heart a difficulty with the Qur'an, or every one who has adopted the religion of the elders of *** the people of clear refutation (Aspects of similarity
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The Shaykh :"Or every innovator and Jahmi who has *** found in his heart a difficulty with the Qur'an"
We ask Allah for well-being. "Innovator" is a general term, and "Jahmi" is a specific term attached to the general, because a Jahmi is undoubtedly an innovator. Yes. And the Jahmi is one who is attributed to Jahm ibn Safwan, as we have mentioned before.
"Or every one who has adopted the religion of the elders of *** the people of clear refutation"
The Mu'tazilah are the followers of 'Amr ibn 'Ubayd and Wasil ibn 'Ata. Yes, and they share some things with the Jahmiyyah and differ from them in others. In the matter of attributes, their views are close; all of them based their school on denial of the divine attributes. But in the matter of divine decree, they are at opposite extremes. The Mu'tazilah deny that Allah's decree has any relation to the actions of man, while the Jahmiyyah are the opposite; they hold that the servant is compelled and moves by compulsion, having no will. Likewise, in the matter of the names of faith and religion... he says that the Jabriyyah say that the doer of a major sin is... is he a believer? The doer of a major sin: the Jahmiyyah say that the doer of a major sin is a believer with complete faith, and the Mu'tazilah say that he is not a believer and not a disbeliever either, so they introduced a third category for which Allah has sent down no authority.
Allah the Exalted said:[At-Taghabun 64:2] There is no third category. They said there is a third category: neither a believer nor a disbeliever.
In the rulings, in the rulings, the Jahmiyyah say that the doer of a major sin does not enter the Fire because he did not do what merits entering the Fire, and the Mu'tazilah say that the doer of a major sin is eternally in the Fire. So they differed in three matters and agreed in the matter of attributes; there is no disagreement between them except a little.
We ask Allah for well-being. "Innovator" is a general term, and "Jahmi" is a specific term attached to the general, because a Jahmi is undoubtedly an innovator. Yes. And the Jahmi is one who is attributed to Jahm ibn Safwan, as we have mentioned before.
"Or every one who has adopted the religion of the elders of *** the people of clear refutation"
The Mu'tazilah are the followers of 'Amr ibn 'Ubayd and Wasil ibn 'Ata. Yes, and they share some things with the Jahmiyyah and differ from them in others. In the matter of attributes, their views are close; all of them based their school on denial of the divine attributes. But in the matter of divine decree, they are at opposite extremes. The Mu'tazilah deny that Allah's decree has any relation to the actions of man, while the Jahmiyyah are the opposite; they hold that the servant is compelled and moves by compulsion, having no will. Likewise, in the matter of the names of faith and religion... he says that the Jabriyyah say that the doer of a major sin is... is he a believer? The doer of a major sin: the Jahmiyyah say that the doer of a major sin is a believer with complete faith, and the Mu'tazilah say that he is not a believer and not a disbeliever either, so they introduced a third category for which Allah has sent down no authority.
Allah the Exalted said:
It is He who created you, and among you is the disbeliever, and among you is the believer
هو الذي خلقكم فمنكم كافر ومنكم مؤمنIn the rulings, in the rulings, the Jahmiyyah say that the doer of a major sin does not enter the Fire because he did not do what merits entering the Fire, and the Mu'tazilah say that the doer of a major sin is eternally in the Fire. So they differed in three matters and agreed in the matter of attributes; there is no disagreement between them except a little.