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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Or Jadd, or their heads, and their followers *** They are the people of denial of the divine attributes and slander

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The Shaykh :"Or Jadd, or their heads, and their followers *** They are the people of denial of the divine attributes and slander"
The answer: All of this... these people cannot stand against the soldiers of the Most Merciful.
"Or Hafs, or Bishr, or al-Nizami, this *** is the leader of the open sinners and the foolish
And the two Ja'fars are likewise, a devil, and he is *** called al-Taq; may you not be greeted by a devil"

We need to look at this group.
The student: "... Nasir al-Tusi and the two Ja'fars are Ja'far ibn al-Mubashir and Ja'far... and Hafs is Hafs al-Fard, who used to debate al-Shafi'i, and he was one of the students of Husayn al-Najjar"

The Shaykh : Mu'tazili, yes.
The student: Bishr ibn al-Ghuyath al-Marisi.

The Shaykh : Al-Marisi.
The student: "Al-Nizami is Ibrahim ibn Siyar al-Nizami, and Shaytan al-Taq is Abu Ja'far Muhammad ibn Ali ibn al-Nu'man, the Mu'tazili, the Shi'ite, al-Sayrifi, known as Shaytan al-Taq because he was a money changer at the Taq... in Baghdad, so he and a money changer differed over... a dirham, and he overpowered him, so he boasted, 'I am Shaytan al-Taq,' and this name stuck to him. The Rafidah claim him and call him Maimun al-Taq. He had a case with Abu Hanifa (may Allah have mercy on him), and he has good poetry".
Bashar ibn Bard said: "Shaytan al-Taq is more poetic than I am", and their school of thought is that the Imamate did not cease until Musa ibn Ja'far al-Sadiq, and when Musa died, he cut off the Imamate and agreed with Hisham ibn al-Hakam in his statement that Allah the Exalted knows things after they occur and does not know that they will occur. He claimed that Allah the Exalted is in the form of a human being in his statement (peace be upon him)
Indeed Allah Most High created Adam ان الله تعالى خلق آدم على صورة الرحمان
Jami` at-Tirmidhi 2955Sahih (Darussalam)
.... He has many books, including "Do What You Did" and "Do Not Do." He held that the major sects are four: the Qadariyyah, the Khawarij, the common people, and the Shi'ah. So the ones who will be saved in the Hereafter from the sects are the Shi'ah. And from his opinion and the opinion of Hisham is abstaining from speaking about Allah the Exalted, due to his saying
And to your Lord is the end وان الى ربك المنتهى
When speech reaches Allah, then hold back. And so we held back from speaking about Allah and thinking about Him. And it was said to him, "Woe to you, are you not ashamed? Do you not fear Allah to say in the book of the Imamate that Allah has never said in the Qur'an
as one of two, when they were in the cave ثاني اثنين اذ هما في الغار
[At-Tawbah 9:40]
? He laughed for a long time, and his death was around eighty and one hundred. And from his poetry:
"And do not be excessive in the love of friends *** And if you hate the hateful, then be graceful
For you do not know when you... *** your friend or you will transgress"


The Shaykh : Your friend
The reader: "Your friend is your enemy, so be wise"

The Shaykh : Good wisdom, yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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