(The denial of the people of ta'til (denial of the divine attributes) of the speech of Allah on the pretext that speech is an attribute of the body) And likewise, if we say the Qur'an is His speech*** From Him it originated; for you, it originates from a human, no
Machine translationRead the Arabic original
The Shaykh :" And likewise, if we say the Qur'an is His speech *** From Him it originated, it did not originate from a human
No, nor an angel, nor a tablet, but *** the Most Merciful said it, a clear statement
You said to us that the existence of speech *** is in the body, and this is also a created thing
An attribute that exists without a body was not *** this is not comprehensible to those with intellects, to those with intellects "
Yes, if we say that the Qur'an is His speech, from Him it originated, it did not originate from a human, contrary to those who said that and it did not originate from an angel, contrary to those who said: Jibril is the one who spoke to him, and Allah did not speak with it, nor a tablet, contrary to those who said that Allah created letters from the Preserved Tablet, so Jibril took them from the tablet. We say the Qur'an is the speech of Allah.
He says: You said to us that the existence of speech is in the body, so if you affirm that Allah speaks, you have affirmed that He is a body, and the body is prohibited in their view, so speech is prohibited on this basis.
Then they also say that speech is a created thing, and this is not said by the Asha'irah, because for the Asha'irah, speech is the meaning that exists in the soul, eternal and everlasting. But who says it? The Jahmiyyah and the Mu'tazilah and those similar to them say that the Qur'an is created. So they say: Then you have described Allah the Exalted as having created things existing in Him, if you affirm speech, and we do not say that.
So look at how the end of these people was, who establish principles they consider rational, but which are illusory. How did their denial lead to what Allah described Himself with? We ask Allah for steadfastness for us and for you.
No, nor an angel, nor a tablet, but *** the Most Merciful said it, a clear statement
You said to us that the existence of speech *** is in the body, and this is also a created thing
An attribute that exists without a body was not *** this is not comprehensible to those with intellects, to those with intellects "
Yes, if we say that the Qur'an is His speech, from Him it originated, it did not originate from a human, contrary to those who said that
This is nothing but the speech of a human being
إن هذا إلا قول البشرHe says: You said to us that the existence of speech is in the body, so if you affirm that Allah speaks, you have affirmed that He is a body, and the body is prohibited in their view, so speech is prohibited on this basis.
Then they also say that speech is a created thing, and this is not said by the Asha'irah, because for the Asha'irah, speech is the meaning that exists in the soul, eternal and everlasting. But who says it? The Jahmiyyah and the Mu'tazilah and those similar to them say that the Qur'an is created. So they say: Then you have described Allah the Exalted as having created things existing in Him, if you affirm speech, and we do not say that.
So look at how the end of these people was, who establish principles they consider rational, but which are illusory. How did their denial lead to what Allah described Himself with? We ask Allah for steadfastness for us and for you.