(Explanation of another taghut, which is the statement of the one who denies the divine attributes: if Allah were described by attributes, He would be a composite, and composition is impossible for Allah) And similar to this is the statement of your atheist, and he has***
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The Shaykh :
"And similar to this is the statement of your atheist, and he has*** denied the attributes of the Creator of the worlds"
Just as it is with you, yes.
"And he has*** denied the attributes of the Creator of the worlds
If He were described, He would be a composite*** for description and composition are identical"
Also, this is another taghut, and that is that if He were described by attributes, He would be a composite of the attribute and the essence, and composition is impossible; composition is impossible; composition is impossible for Allah, because composition necessitates being created and the mutual dependence of the components on one another, and at that point, it is necessary to deny the attributes.
"If He were described, He would be a composite*** for description and composition are identical".
"And similar to this is the statement of your atheist, and he has*** denied the attributes of the Creator of the worlds"
Just as it is with you, yes.
"And he has*** denied the attributes of the Creator of the worlds
If He were described, He would be a composite*** for description and composition are identical"
Also, this is another taghut, and that is that if He were described by attributes, He would be a composite of the attribute and the essence, and composition is impossible; composition is impossible; composition is impossible for Allah, because composition necessitates being created and the mutual dependence of the components on one another, and at that point, it is necessary to deny the attributes.
"If He were described, He would be a composite*** for description and composition are identical".