The meaning of the poet's statement: "You disbelieved in the one who stripped tawhid (the oneness of Allah) of ignorance from you regarding the realities of faith, but you stripped yourselves to support shirk (associating partners with Allah) and the misleading bid'ah (religious innovation) in the pleasure of Satan"
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The reciter: "And the pleasure of the Messenger of Allah is not with us, for the excess of shirk (associating partners with Allah) is the origin of the worship of idols
By Allah, if the Messenger
The Shaykh : It appears that the origin is the most correct origin of the description of excess, because excess is the origin of worship, the origin of the worship of idols. Yes, excess.
The reciter: "And the pleasure of the Messenger of Allah is not with us, for the excess of shirk (associating partners with Allah) is the origin of the worship of idols
And by Allah, if the Messenger were pleased with our supplication to Him, we would hasten to submit.
And by Allah, if the Messenger were pleased with our prostration, we would fall on our faces.
And by Allah, He is not pleased with us except with sincerity
The Shaykh : Sincerity, yes.
The reciter: "And by Allah, He is not pleased with us except with sincerity and making the Qur'an the judge
And He has certainly forbidden this creation from praising Him, as the Christians, the worshippers of the crosses, do.
And He has certainly forbidden us from making his grave a festival, fearing shirk (associating partners with Allah) with the Most Merciful.
And he supplicated that the grave which contained him not be made an idol among the idols.
So the Lord of the worlds answered his supplication and surrounded it with three walls.
Until its corners, by his supplication, became in honor, protection, and safety.
And when he died, he became a place of cursing, crying out to them with a call.
And he meant those who made the graves mosques, and they are the Jews and the worshippers of the crosses.
And by Allah, if not for that, his grave would have been exposed, but they veiled it with walls.
They intended to agree with the Messenger, and his intention was the stripping of tawhid (the oneness of Allah)
The Shaykh : The stripping, the stripping.
The reciter: "They intended to agree with the Messenger, and his intention was the stripping of tawhid (the oneness of Allah) for the Most Merciful
O sect that did not know the texts of their Prophet
The Shaykh : And his intentions.
The reciter: "O sect that did not know the texts of their Prophet and his intentions and the reality of faith
So they attacked his followers and his soldiers with oppression, aggression, and slander.
Do not hasten, but clarify and be certain, for your affliction is what is in it of confusion .
The Shaykh : From Jibril, from Jibril, no, no, from Jibril, yes, yes, read the verse.
The reciter: "Do not hasten, but clarify and be certain, for your affliction is what is in it of Jibril .
The Shaykh : The author (may Allah have mercy on him) says regarding those who prioritized the opinions of men over the saying of the Messenger of Allah (peace and blessings be upon him), along with their excess in him:
Prioritizing the opinions of men over him, along with this excess, how can they coexist? Because if their love were sincere and their excess correct, they would not prioritize the saying of any person over his saying.
"You disbelieved in the one who stripped tawhid (the oneness of Allah) of ignorance from you regarding the realities of faith
Meaning that they disbelieved in the one who stripped tawhid (the oneness of Allah) for Allah, and they said that if you do not do as we do regarding the Messenger, you are disbelievers who hate the Messenger of Allah (peace and blessings be upon him).
"But you stripped yourselves to support shirk (associating partners with Allah) and the misleading bid'ah (religious innovation) in the pleasure of Satan
They disbelieved in the one who stripped tawhid (the oneness of Allah), and they stripped themselves for what? To support shirk (associating partners with Allah), and they became callers to it, calling the common people to supplicate to the Messenger (may Allah's peace and blessings be upon him) and seek aid from him, and the misleading bid'ah (religious innovation); every bid'ah (religious innovation) is misguidance in the pleasure of Satan.
By Allah, if the Messenger
The Shaykh : It appears that the origin is the most correct origin of the description of excess, because excess is the origin of worship, the origin of the worship of idols. Yes, excess.
The reciter: "And the pleasure of the Messenger of Allah is not with us, for the excess of shirk (associating partners with Allah) is the origin of the worship of idols
And by Allah, if the Messenger were pleased with our supplication to Him, we would hasten to submit.
And by Allah, if the Messenger were pleased with our prostration, we would fall on our faces.
And by Allah, He is not pleased with us except with sincerity
The Shaykh : Sincerity, yes.
The reciter: "And by Allah, He is not pleased with us except with sincerity and making the Qur'an the judge
And He has certainly forbidden this creation from praising Him, as the Christians, the worshippers of the crosses, do.
And He has certainly forbidden us from making his grave a festival, fearing shirk (associating partners with Allah) with the Most Merciful.
And he supplicated that the grave which contained him not be made an idol among the idols.
So the Lord of the worlds answered his supplication and surrounded it with three walls.
Until its corners, by his supplication, became in honor, protection, and safety.
And when he died, he became a place of cursing, crying out to them with a call.
And he meant those who made the graves mosques, and they are the Jews and the worshippers of the crosses.
And by Allah, if not for that, his grave would have been exposed, but they veiled it with walls.
They intended to agree with the Messenger, and his intention was the stripping of tawhid (the oneness of Allah)
The Shaykh : The stripping, the stripping.
The reciter: "They intended to agree with the Messenger, and his intention was the stripping of tawhid (the oneness of Allah) for the Most Merciful
O sect that did not know the texts of their Prophet
The Shaykh : And his intentions.
The reciter: "O sect that did not know the texts of their Prophet and his intentions and the reality of faith
So they attacked his followers and his soldiers with oppression, aggression, and slander.
Do not hasten, but clarify and be certain, for your affliction is what is in it of confusion .
The Shaykh : From Jibril, from Jibril, no, no, from Jibril, yes, yes, read the verse.
The reciter: "Do not hasten, but clarify and be certain, for your affliction is what is in it of Jibril .
The Shaykh : The author (may Allah have mercy on him) says regarding those who prioritized the opinions of men over the saying of the Messenger of Allah (peace and blessings be upon him), along with their excess in him:
Prioritizing the opinions of men over him, along with this excess, how can they coexist? Because if their love were sincere and their excess correct, they would not prioritize the saying of any person over his saying.
"You disbelieved in the one who stripped tawhid (the oneness of Allah) of ignorance from you regarding the realities of faith
Meaning that they disbelieved in the one who stripped tawhid (the oneness of Allah) for Allah, and they said that if you do not do as we do regarding the Messenger, you are disbelievers who hate the Messenger of Allah (peace and blessings be upon him).
"But you stripped yourselves to support shirk (associating partners with Allah) and the misleading bid'ah (religious innovation) in the pleasure of Satan
They disbelieved in the one who stripped tawhid (the oneness of Allah), and they stripped themselves for what? To support shirk (associating partners with Allah), and they became callers to it, calling the common people to supplicate to the Messenger (may Allah's peace and blessings be upon him) and seek aid from him, and the misleading bid'ah (religious innovation); every bid'ah (religious innovation) is misguidance in the pleasure of Satan.