Reading from the words of the poet: A chapter on the clarity of the distinction between the two groups and its lack of confusion, except for one who does not have two eyes... to the end of the chapter
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The reader: In the name of Allah, the Most Gracious, the Most Merciful.
"Chapter: On the clarity of the distinction between the two groups and its lack of confusion, except for one who does not have two eyes
And the difference between you and your opponents *** is established from every angle with clear proof
You are not of them, nor are they of you *** How vast is the distance between Sa'd and Dabran"
The Shaykh : Dabran
The reader: "You are not of them, nor are they of you *** How vast is the distance between Sa'd and Dabran
When we call to the Qur'an, you call *** to opinion; where is opinion from the Qur'an?
And when we call to the Hadith, you call *** to the imitation of so-and-so's words
And likewise, we accept the texts of our Prophet *** by accepting them with truth and submission
Without distortion, denial, or *** delegating to one who is ignorant without knowledge
But with turning away, declaring ignorant, and allegorical interpretation *** you received them with denial
You denied them with all your might, and when
You denied them with all your might, and when *** that which has no way to be denied came
You turned away from it, you turned away from it, and you did not derive *** from it guidance to the truths of faith
So when you are tested against your will by hearing them, *** you delegate them"
The Shaykh : You delegated them
The reader: "So when you are tested against your will by hearing them, *** you delegate them, not with knowledge
But with ignorance of that for which they were sent, *** delegation, turning away, and ignorance of meanings
So when you are tested by the arguments of your opponents, *** you attribute them to the defense of one who is weak
So denial, turning away, allegorical interpretation, and *** declaring ignorant are the share of the text with the transgressor
But with us, its share is submission with *** good acceptance and understanding of one who is excellent"
"Chapter: On the clarity of the distinction between the two groups and its lack of confusion, except for one who does not have two eyes
And the difference between you and your opponents *** is established from every angle with clear proof
You are not of them, nor are they of you *** How vast is the distance between Sa'd and Dabran"
The Shaykh : Dabran
The reader: "You are not of them, nor are they of you *** How vast is the distance between Sa'd and Dabran
When we call to the Qur'an, you call *** to opinion; where is opinion from the Qur'an?
And when we call to the Hadith, you call *** to the imitation of so-and-so's words
And likewise, we accept the texts of our Prophet *** by accepting them with truth and submission
Without distortion, denial, or *** delegating to one who is ignorant without knowledge
But with turning away, declaring ignorant, and allegorical interpretation *** you received them with denial
You denied them with all your might, and when
You denied them with all your might, and when *** that which has no way to be denied came
You turned away from it, you turned away from it, and you did not derive *** from it guidance to the truths of faith
So when you are tested against your will by hearing them, *** you delegate them"
The Shaykh : You delegated them
The reader: "So when you are tested against your will by hearing them, *** you delegate them, not with knowledge
But with ignorance of that for which they were sent, *** delegation, turning away, and ignorance of meanings
So when you are tested by the arguments of your opponents, *** you attribute them to the defense of one who is weak
So denial, turning away, allegorical interpretation, and *** declaring ignorant are the share of the text with the transgressor
But with us, its share is submission with *** good acceptance and understanding of one who is excellent"