Reading from the poet's words: "We said what the imams before us said..." to the end of the chapter
Machine translationRead the Arabic original
The reader:
"We said what the imams before us said *** And the texts came with it, making things clear
The purpose is the visit to the House, which is the obligation of the *** Merciful, obligatory upon individuals
And we packed our saddles for it from the remnant *** of the earth, the far and the near alike
Whoever does not visit the House of the Divine, he has *** no share in its pilgrimage, nor any portion
And likewise we packed our saddles for the Prophet's Mosque, the best *** of the mosques of the lands
After Mecca, or absolutely, for in it is the following of the people since a long time ago" .
The Shaykh : I have it, and the people have it, here the people have it, the meaning is one, there is no disagreement, yes.
The reader: "And we see it in a vow as an obligation for you, *** but al-Nu'man rejects this, and for al-Nu'man
is the origin that denies the obligation, for it is *** not of the type that is obligatory upon man" .
The Shaykh : It is an obligation for us, an obligation for you, good.
The reader: "And we have proofs indicating that it is *** obligatory by vow upon man
The Messenger's command for every vow-maker to obey *** by fulfilling the vow with excellence
And our prayers in it are a thousand of those other than it, *** except for this stone and the corners
And likewise a prayer in the Quba, so a 'Umrah *** in its reward, and the excellence is for al-Mina
So when we arrive at the Prophet's Mosque, *** we pray the greeting first, two units
With the completion of its pillars and its humility *** and presence of heart, the action of one with excellence
Then we turn to the visit, we aim for the noble *** grave, even if it is on the eyelids
So we stand before the grave, a standing of humility, *** abasing ourselves in secret and in public"
The Shaykh : So we stand
The reader: So we stand
The Shaykh : Yes
"So we stand before the grave, a standing of humility, *** abasing ourselves in secret and in public
As if he is in the grave, a living speaker, *** so the standing ones are bending their necks
That awe possessed them, so those legs *** were shaken greatly by trembling
And those eyes burst with their water, *** and often they dried up over the ages
And the Muslim came with the greeting with awe *** and the dignity of one with knowledge and one with faith
He did not raise his voices around his tomb, *** no, and he did not prostrate on his necks
No, and he did not see a circumambulator around the grave *** a week" .
The Shaykh : Around the grave, around the grave
The reader: ...
The Shaykh : No, by you, your intention is in the grave, I said in the grave.
The reader: "No, and he did not see a circumambulator around the grave *** a week, as if the grave is a second house
Whoever turns with his supplication, directing *** to Allah toward the House with the corners
This is the visit of one who clings *** to the Shari'ah of Islam and faith" .
The Shaykh : With the Shari'ah
The student: ...
The Shaykh : For us it is with the ba, with the Shari'ah, for you it is with the lam, he said with the Shari'ah
The student: ...
The Shaykh : No, what we have with the ba is a mistake, it is with the lam.
The reader: "Of the best of deeds is that visit, *** and it is on the Day of Resurrection in the scale
Do not dress the truth that came with *** the Sunnah of the Messenger with the greatest proof
This is our visit, and we do not deny *** except the misleading innovations, O you who commit aggression
And the hadith of packing the saddle is a fixed text, *** it is obligatory to proceed to it with proof" .
"We said what the imams before us said *** And the texts came with it, making things clear
The purpose is the visit to the House, which is the obligation of the *** Merciful, obligatory upon individuals
And we packed our saddles for it from the remnant *** of the earth, the far and the near alike
Whoever does not visit the House of the Divine, he has *** no share in its pilgrimage, nor any portion
And likewise we packed our saddles for the Prophet's Mosque, the best *** of the mosques of the lands
After Mecca, or absolutely, for in it is the following of the people since a long time ago" .
The Shaykh : I have it, and the people have it, here the people have it, the meaning is one, there is no disagreement, yes.
The reader: "And we see it in a vow as an obligation for you, *** but al-Nu'man rejects this, and for al-Nu'man
is the origin that denies the obligation, for it is *** not of the type that is obligatory upon man" .
The Shaykh : It is an obligation for us, an obligation for you, good.
The reader: "And we have proofs indicating that it is *** obligatory by vow upon man
The Messenger's command for every vow-maker to obey *** by fulfilling the vow with excellence
And our prayers in it are a thousand of those other than it, *** except for this stone and the corners
And likewise a prayer in the Quba, so a 'Umrah *** in its reward, and the excellence is for al-Mina
So when we arrive at the Prophet's Mosque, *** we pray the greeting first, two units
With the completion of its pillars and its humility *** and presence of heart, the action of one with excellence
Then we turn to the visit, we aim for the noble *** grave, even if it is on the eyelids
So we stand before the grave, a standing of humility, *** abasing ourselves in secret and in public"
The Shaykh : So we stand
The reader: So we stand
The Shaykh : Yes
"So we stand before the grave, a standing of humility, *** abasing ourselves in secret and in public
As if he is in the grave, a living speaker, *** so the standing ones are bending their necks
That awe possessed them, so those legs *** were shaken greatly by trembling
And those eyes burst with their water, *** and often they dried up over the ages
And the Muslim came with the greeting with awe *** and the dignity of one with knowledge and one with faith
He did not raise his voices around his tomb, *** no, and he did not prostrate on his necks
No, and he did not see a circumambulator around the grave *** a week" .
The Shaykh : Around the grave, around the grave
The reader: ...
The Shaykh : No, by you, your intention is in the grave, I said in the grave.
The reader: "No, and he did not see a circumambulator around the grave *** a week, as if the grave is a second house
Whoever turns with his supplication, directing *** to Allah toward the House with the corners
This is the visit of one who clings *** to the Shari'ah of Islam and faith" .
The Shaykh : With the Shari'ah
The student: ...
The Shaykh : For us it is with the ba, with the Shari'ah, for you it is with the lam, he said with the Shari'ah
The student: ...
The Shaykh : No, what we have with the ba is a mistake, it is with the lam.
The reader: "Of the best of deeds is that visit, *** and it is on the Day of Resurrection in the scale
Do not dress the truth that came with *** the Sunnah of the Messenger with the greatest proof
This is our visit, and we do not deny *** except the misleading innovations, O you who commit aggression
And the hadith of packing the saddle is a fixed text, *** it is obligatory to proceed to it with proof" .