Reading from the words of the poet: "And all that is in the universe is innovation..." to the end of the chapter
Machine translationRead the Arabic original
The reader: "And all that is in the universe is innovation and ne— *** —wly invented matters that contradict the requirement of the Qur'an"
The Shaykh : Requirement
The reader: "And all that is in the universe is innovation and ne— *** —wly invented matters that contradict the requirement of the Qur'an
Its foundation is the false interpretation, not *** the interpretation of the people of knowledge and faith
That is the explanation of the intended meaning and its disclosure *** and the clarification of its meaning to the minds
He was the most knowledgeable of His creation regarding His speech, *** may Allah send blessings upon him at all times
He interprets the Qur'an during his bowing *** and prostration with an interpretation that has proof
This is what the Mother of the Believers *** said, narrating it from him in her own words
So look at the interpretation, what does it mean to *** the best of women and the most learned of women
Do you think she means by it diverting from the *** strong meaning to one that is not the stronger position
And look at the interpretation when it says, "He taught it to Abdullah in the Qur'an" .
The Shaykh : It appears that it is "He taught it." What do you think? ... It appears it is "He taught it" because the Messenger said:Musannaf Ibn Abi Shaybah 29:588 Yes.
The student: It is a problem for us.
The Shaykh : What is the problem?
The student: "He taught it"
The Shaykh : "He taught it," yes. The versions differ in any case, but it appears that it is "He taught it."
The reader: "And look at the interpretation when it says, "He taught it to Abdullah in the Qur'an
What did he intend by it other than its interpretation *** and the manifestation of its meaning to him with clarity"
It says, Ibn Abbas
The Shaykh : The saying of
The reader: The saying of Ibn Abbas
The Shaykh : Ibn
The reader: "The saying of Ibn Abbas is the interpretation, not *** the interpretation of a Jahmi, my brother, which is a lie
And the reality of interpretation is its meaning, returning *** to the truth, not to falsehood
And so is the interpretation of a dream, the reality of the *** seen thing, not distortion by lies
And so is the interpretation of what the messengers of *** the Divine have informed about from faith
The very truth, when you behold it on the Day of Resurrection *** with sight and direct observation"
The student: ... No breach
The Shaykh : No breach comes after it
The reader: "There is no breach among the imams of interpretation in *** this, and that is clear proof
This is the speech of Allah, then His Messenger, *** and the imams of interpretation of the Qur'an
Its interpretation is, in their view, its explanation *** by the apparent meaning understood by the minds
None of them ever said, even one person, *** that its interpretation is diverting from the stronger position
No, and not denying the truth, no, nor *** separating the texts from certainty, so these are two
The interpretation of the people of falsehood, which is rejected by *** the imams of recognition and faith
And it is that in which there is no doubt about its falsehood, *** and Allah judges it as false
So you assigned to the word a meaning other than *** its meaning with them, by a second terminology
And you applied the word of the Book to it, until *** two things to be avoided came to you from that
Lying about the words, along with lying about *** the one who said them, two ugly lies
And following them are two matters uglier than them: *** denying the guidance and testifying to falsehood
When they falsely testify that His intent is *** other than the truth, and that is falsehood".
The Shaykh : Requirement
The reader: "And all that is in the universe is innovation and ne— *** —wly invented matters that contradict the requirement of the Qur'an
Its foundation is the false interpretation, not *** the interpretation of the people of knowledge and faith
That is the explanation of the intended meaning and its disclosure *** and the clarification of its meaning to the minds
He was the most knowledgeable of His creation regarding His speech, *** may Allah send blessings upon him at all times
He interprets the Qur'an during his bowing *** and prostration with an interpretation that has proof
This is what the Mother of the Believers *** said, narrating it from him in her own words
So look at the interpretation, what does it mean to *** the best of women and the most learned of women
Do you think she means by it diverting from the *** strong meaning to one that is not the stronger position
And look at the interpretation when it says, "He taught it to Abdullah in the Qur'an" .
The Shaykh : It appears that it is "He taught it." What do you think? ... It appears it is "He taught it" because the Messenger said:
O Allah, grant him understanding in the religion and teach him the interpretation
اللهم فقهه في الدين وعلّمه التأويلThe student: It is a problem for us.
The Shaykh : What is the problem?
The student: "He taught it"
The Shaykh : "He taught it," yes. The versions differ in any case, but it appears that it is "He taught it."
The reader: "And look at the interpretation when it says, "He taught it to Abdullah in the Qur'an
What did he intend by it other than its interpretation *** and the manifestation of its meaning to him with clarity"
It says, Ibn Abbas
The Shaykh : The saying of
The reader: The saying of Ibn Abbas
The Shaykh : Ibn
The reader: "The saying of Ibn Abbas is the interpretation, not *** the interpretation of a Jahmi, my brother, which is a lie
And the reality of interpretation is its meaning, returning *** to the truth, not to falsehood
And so is the interpretation of a dream, the reality of the *** seen thing, not distortion by lies
And so is the interpretation of what the messengers of *** the Divine have informed about from faith
The very truth, when you behold it on the Day of Resurrection *** with sight and direct observation"
The student: ... No breach
The Shaykh : No breach comes after it
The reader: "There is no breach among the imams of interpretation in *** this, and that is clear proof
This is the speech of Allah, then His Messenger, *** and the imams of interpretation of the Qur'an
Its interpretation is, in their view, its explanation *** by the apparent meaning understood by the minds
None of them ever said, even one person, *** that its interpretation is diverting from the stronger position
No, and not denying the truth, no, nor *** separating the texts from certainty, so these are two
The interpretation of the people of falsehood, which is rejected by *** the imams of recognition and faith
And it is that in which there is no doubt about its falsehood, *** and Allah judges it as false
So you assigned to the word a meaning other than *** its meaning with them, by a second terminology
And you applied the word of the Book to it, until *** two things to be avoided came to you from that
Lying about the words, along with lying about *** the one who said them, two ugly lies
And following them are two matters uglier than them: *** denying the guidance and testifying to falsehood
When they falsely testify that His intent is *** other than the truth, and that is falsehood".