(Explanation that understanding has two levels: understanding the word according to its placement in the Arabic language, and secondly, understanding the implications of the discourse) One of them is the meaning of that word by placement or
Machine translationRead the Arabic original
The Shaykh :" One of them is the meaning of that word by placement or by implication, and then this second one
in it, the understandings vary with a variation that has never been fixed with two limits "
The author (may Allah have mercy on him) says that understanding has two levels. The first level is: understanding the meaning of the word by placement, meaning by placement, that is, according to the placement, meaning according to the placement of the Arabic language. This may be easy for many people to understand the meaning of the word according to the Arabic language. But the second matter is understanding the implications of the discourse, meaning the implication of necessity. People vary greatly in this. Perhaps this man understands from one proof many implications that others do not understand, so he benefits from many benefits that others do not benefit from. You will find, for example, a man saying, "This hadith indicates by its explicit text such and such, by its implicit meaning such and such, by its essence such and such, by its indication such and such, and by its implication such and such," and then he extracts many benefits that no other person is able to do. Therefore, he (may Allah have mercy on him) says:
" And then this second one " What is the second one? The meaning of the word by implication. He says: This second one
" in it, the understandings vary with a variation that has never been fixed with two limits " Yes, the understandings vary with a great variation.
in it, the understandings vary with a variation that has never been fixed with two limits "
The author (may Allah have mercy on him) says that understanding has two levels. The first level is: understanding the meaning of the word by placement, meaning by placement, that is, according to the placement, meaning according to the placement of the Arabic language. This may be easy for many people to understand the meaning of the word according to the Arabic language. But the second matter is understanding the implications of the discourse, meaning the implication of necessity. People vary greatly in this. Perhaps this man understands from one proof many implications that others do not understand, so he benefits from many benefits that others do not benefit from. You will find, for example, a man saying, "This hadith indicates by its explicit text such and such, by its implicit meaning such and such, by its essence such and such, by its indication such and such, and by its implication such and such," and then he extracts many benefits that no other person is able to do. Therefore, he (may Allah have mercy on him) says:
" And then this second one " What is the second one? The meaning of the word by implication. He says: This second one
" in it, the understandings vary with a variation that has never been fixed with two limits " Yes, the understandings vary with a great variation.