Reading from the words of the compiler: A chapter on explaining the condition of the sufficiency of the two texts and the dispensing with the two revelations... to his saying... prohibited by the Shari'ah without clarification
Machine translationRead the Arabic original
The reader: "Chapter: On explaining the conditions of the sufficiency of the two texts and the dispensing with the two revelations
And the sufficiency of the two texts is conditioned by the *** stripping of reception from them of meanings
And likewise it is conditioned by the casting off of their bonds *** for their bonds are shackles upon the necks
And likewise it is conditioned by the demolition of the foundations *** that were not revealed by the clarification of the two revelations
And likewise it is conditioned by the advancing upon *** opinions if they are stripped of proof
By refutation and invalidation, do not pay them *** any heed if the two texts have passed them by
Were it not for the foundations and the bonds and these *** opinions, the ties of faith would have been spacious
But they are, by Allah, narrow in ties *** so the hands needed that slackness
And they were rendered inactive, by Allah, the *** counts of the two texts that possess clarification
And they included the restriction of the absolute and the absolution of the restricted, which has a measure
And they included the specification of what was general and the generalization of the specified by individuals
And they included the separation of what was joined and the joining of what it designated as the distinction
And they included the making lawful of what it had forbidden"
The Shaykh : ...
The reader: "And they included the making lawful of what it had forbidden *** and its opposite, so let the two eyes look
It was silent, and its silence was a pardon".
The Shaykh : ... What do you have? .
The reader: The two eyes.
The Shaykh :"And they included the making lawful of what it had forbidden *** and its opposite".
The reader: "And its opposite, so let the two eyes look".
The Shaykh : ... Yes.
The reader: ...
"It was silent, and its silence was a pardon, so the *** foundations did not pardon by the spaciousness of the inner parts
And they included the discarding of what was considered, likewise *** by the opposite, and both matters are to be avoided
And they also included conditions that were not *** conditioned by the Shari'ah without proof
And they also included preventers that were not *** prohibited by the Shari'ah without clarification".
And the sufficiency of the two texts is conditioned by the *** stripping of reception from them of meanings
And likewise it is conditioned by the casting off of their bonds *** for their bonds are shackles upon the necks
And likewise it is conditioned by the demolition of the foundations *** that were not revealed by the clarification of the two revelations
And likewise it is conditioned by the advancing upon *** opinions if they are stripped of proof
By refutation and invalidation, do not pay them *** any heed if the two texts have passed them by
Were it not for the foundations and the bonds and these *** opinions, the ties of faith would have been spacious
But they are, by Allah, narrow in ties *** so the hands needed that slackness
And they were rendered inactive, by Allah, the *** counts of the two texts that possess clarification
And they included the restriction of the absolute and the absolution of the restricted, which has a measure
And they included the specification of what was general and the generalization of the specified by individuals
And they included the separation of what was joined and the joining of what it designated as the distinction
And they included the making lawful of what it had forbidden"
The Shaykh : ...
The reader: "And they included the making lawful of what it had forbidden *** and its opposite, so let the two eyes look
It was silent, and its silence was a pardon".
The Shaykh : ... What do you have? .
The reader: The two eyes.
The Shaykh :"And they included the making lawful of what it had forbidden *** and its opposite".
The reader: "And its opposite, so let the two eyes look".
The Shaykh : ... Yes.
The reader: ...
"It was silent, and its silence was a pardon, so the *** foundations did not pardon by the spaciousness of the inner parts
And they included the discarding of what was considered, likewise *** by the opposite, and both matters are to be avoided
And they also included conditions that were not *** conditioned by the Shari'ah without proof
And they also included preventers that were not *** prohibited by the Shari'ah without clarification".