(The testimony of the single reward indicates the faith of the erring mujtahid) You disbelieved, by Allah, whoever testifies that the Messenger is truly upon the faith, two from the Messenger and a quality from you, are you two just?
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The Shaykh :"You disbelieved, by Allah, whoever testifies that the Messenger is truly upon the faith
two from the Messenger and a quality from you, are you two just?"
Very well.
"You disbelieved, by Allah, whoever testifies that the Messenger is truly upon the faith"
Where did the testimony of the Messenger come from? Because establishing the reward for him indicates that he is a believer, since a disbeliever has no reward even if he hits the mark.
"Two from the Messenger" What are they? The reward or the two rewards.
"And a quality from you" which is takfir (declaring someone a disbeliever), "Are you two"
meaning you are with the Messenger, "just", meaning some of you justify some of you, so you judge as the Messenger judges, and the interrogative here is what? It is for negation and denial, and Allah knows best.
two from the Messenger and a quality from you, are you two just?"
Very well.
"You disbelieved, by Allah, whoever testifies that the Messenger is truly upon the faith"
Where did the testimony of the Messenger come from? Because establishing the reward for him indicates that he is a believer, since a disbeliever has no reward even if he hits the mark.
"Two from the Messenger" What are they? The reward or the two rewards.
"And a quality from you" which is takfir (declaring someone a disbeliever), "Are you two"
meaning you are with the Messenger, "just", meaning some of you justify some of you, so you judge as the Messenger judges, and the interrogative here is what? It is for negation and denial, and Allah knows best.