A story from Abu Layla in which some women claim that jinn used to possess them, and after their treatment, angels took up residence in them?

Abu Layla : In the name of Allah. Yesterday, some women came into my shop to buy a few jilbabs. One of these women asked if I had heard about women who said that angels had entered them now, after jinn had been in them! And these angels are called the "Divine Computer" or the "Angels' Divine Computer." I was surprised by this talk and said, "This is new, by Allah. I know that jinn enter some people." So a discussion started between us that this is impossible, and so on. I began to deny it to them, and they said, "We are afraid they will harm you." So I actually said, "How is that possible?" because I was speaking in a way that... We sat with some shaykhs, and some things were affirmed and some were denied. So I said to one of the two, the one who was discussing it, "Do you know these people?" She said, "Yes, I know them." I said to her, "Bring us these women so we can talk to them, or make an appointment. If they have mahrams or relatives with them, we will sit with them." So I started thinking in my mind that perhaps one of them was among those who were present. She swore an oath, and I said to her, "I swear you by Allah, are you one of them?" She said, "Yes, I am one of these women." I said, "Yes, how do you do it?" She said, "I am willing to tell you what is wrong with your wife, or your mother, or such things." Of course, may Allah reward him with good, our shaykh, may Allah preserve him, in many of his lectures, he taught us and informed us that jinn can know something beforehand, or know something that has already happened. So she actually started gesturing with her hands, closed her eyes, and did what a karate player does, like this and so on. She said, "Your wife is such and such." Of course, the talk was such that perhaps she hit the mark on some of it, and the rest was not correct. So I said to her, "Are you willing for us to meet?" She said, "There is no objection, but I must ask my father's permission, who is the original authority in this matter," or something like that from her speech. After a person enters... I mean, if a person is tormented in his life, what does he have with Allah? If a person becomes tormented in his life, I said to her, "It is not necessary that this thing be in this world. Perhaps he dies and is in torment, or perhaps such and such." She said, "No, Allah the Mighty and Majestic gives him permissions after this person is tormented in his life, or such and such." So I said to her, "Where did you get this talk from? Give me the evidence for this talk." She could not [answer]. Her clothing is not fully Sharia-compliant. So I said to her, "Your clothing now is fully Sharia-compliant." She said, "My sister's clothing is better than my clothing. Why don't you follow the correct clothing?" Of course, finally, our shaykh, we agreed that she would come and give us an appointment. So I immediately called our shaykh, may Allah preserve him, after they left, and I conveyed the situation to him more clearly than now, approximately. He answered, and his words are recorded by me via the phone. May Allah reward you with good, O shaykh.

The Shaykh : By the way, have you heard that this one claims that after the jinn left her, an angel entered her, and the angels, as you know, . And I said, "Listen now to this story so that we can link it to what I finished my speech on earlier, from the perspective of blocking the means to harm. These people claimed that jinn used to possess them, and now, in their claim, angels possess them. And the angels, by the explicit text of the Noble Qur'an, . This perfection of the angels, this perfection mentioned in the Qur'an, makes it impossible for the knowledgeable jurist that if there were an angel entering a human body, if such a thing were possible, it would not enter the body of a woman who is violating the Qur'anic text. This woman is not wearing a jilbab; she is wearing a scarf that you know, and this necessarily reveals something of the front of the hair, or perhaps the neck, or so on. And now listen to what came in the Sunnah: the noble Companion Imran, Imran ibn Husayn (may Allah be pleased with him), the angels used to greet him. Then he bled, excuse me, he applied cauterization. He said, "So we did not succeed nor prosper, and the voice of the angels was cut off from us." What did he do? He did not commit a sin. All that happened is that the Messenger (peace and blessings be upon him) mentioned in some hadiths that one of the most beneficial medicines is cauterization, but he said, Because he applied cauterization, the angels stopped greeting him. How do we imagine now that a woman who is not in the righteousness of that noble Companion, but whose appearance clearly shows that she is violating the Qur'anic text, claims that an angel enters her? Allah is Greater. This is undoubtedly a Shaytan who is still possessing her and still inspiring her with things, deceiving her with them, making her think that he is an angel, and such prediction of actual events occurs from her, and yet she makes a great mistake in it. Therefore, . So whoever among our brothers, the people of the Sunnah and the people of the Hadith, is given courage and granted a clear mind to treat those who are afflicted by the possession of jinn in humans, let him hear our advice and let him restrict himself to reading some of the verses of our Lord or from the incantations of our Prophet (peace and blessings be upon him), perhaps this will be sufficient.