Is the unification of reception among the causes of upbringing?

Muhammad Nasr: Is the unification of reception among the causes of upbringing? I mean, the ignorant society, despite the corruption in it, used to receive [guidance] from the Prophet (peace and blessings be upon him), whereas people today receive [guidance] from a Salafi shaykh and a hundred Khalafi shaykhs.

The Shaykh: What is the benefit now? You are speaking theoretically. I will tell you: unification. Is there any doubt about unification? But what is the way? Let us see?

The questioner: By looking at the extra exception.
Muhammad Nasr: The way is whether the scholars of the Salaf, I mean, do they clash with each other and unite their word?

The Shaykh : This is a deviation.
Muhammad Nasr: What is it, our shaykhs (may Allah preserve them), does the disagreement among our shaykhs (may Allah preserve them) cause this thing?

The Shaykh: Sideways, sideways, in any case, this means perhaps you can investigate the character, hehe.

The questioner: Then Abu Anas, okay, we were talking about plurality, why did we move to the second aspect?

The Shaykh: Do you know when I am happy?

The questioner : Yes.

The Shaykh: When he strives for my happiness.
Muhammad Nasr: I am ready, prepared.

The Shaykh: I want words. I want words.
Muhammad Nasr: Immediately.

The Shaykh: Let us see!
Muhammad Nasr: We need to become practical in speech, but then guarantee us the front of Umm al-Fadl.

The Shaykh: What do you have to do with her? Is she a value or is she valued?

The questioner: She is valued.

The Shaykh: Okay, the matter does not concern you.
Abu Layla: Abu Anas, your words are recorded, Abu Anas.

The questioner: And not joking, our sister Umm al-Fadl should be satisfied with us.

The Shaykh: There is no god but Allah, we need to stand up, let us pray, come closer, come closer, Abu Anas take your place, take your place, hey Iyad, what is wrong with you?
All of this is related to rectifying the outward appearances, which is linked to the rectification of the inner states. The Messenger (peace and blessings be upon him) said one day to his Companions, having seen them scattered in the mosque, meaning scattered. That hadith, although it has no relation to what is known among the jurists as the principles, has a relation to the branches. And these branches are divided into categories, as you know, but it is sufficient for us to know that it is worship and obedience by which the Muslim draws near to Allah (Blessed and Exalted is He).