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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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A person vowed to fast on Mondays and Thursdays permanently; is he obligated to fulfill it, and if he breaks his fast, does he have to make it up or pay an expiation?

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The questioner : May Allah reward you with good. This questioner says: A person vowed to fast on Mondays and Thursdays forever. Is he obligated to fulfill the vow, and if he breaks his fast, does he have to make it up or pay an expiation?

The Shaykh : First, let me inform you:
It was narrated from ʼUmar bin al-Khattab that the Prophet (ﷺ) أن النبي صلى الله عليه وسلم نهى عن النذر
Musnad Ahmad 212[Da'of (Darussalam)
This prohibition, according to some scholars, is for dislike, and according to others, it is for prohibition. And whoever knows the hardship and difficulty that befalls the one who makes a vow, the stronger opinion is that the prohibition is for prohibition. This is because the Prophet (peace and blessings be upon him) said:
He prohibited vows and said: It does not bring any good نهى عن النذر وقال :إنه لا يأتي بخير
As-Sunan al-Kubra lil-Nasa'i 25:1
Pay attention to the words of the Messenger:
It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons. لا يأتي بخير وإنما يستخرج به من البخيل
Sahih Muslim 1639c
The miser is the one who says, "I have a vow upon me to Allah to give such and such in charity, and were it not for the vow, I would not have given charity." This means the vow compels him to give charity. He also informed that making up the vow is not required. The one who makes a vow sometimes ties his vow to recovery from illness, either for himself or for someone he loves. This also does not require making up the vow if Allah the Exalted intended for this sick person to remain ill or to die, for the vow does not change the divine decree. Thus, there is no benefit in the vow; rather, it is only hardship and difficulty. For this reason, the Shaykh al-Islam (may Allah have mercy on him), Ibn Taymiyyah, leaned toward prohibiting the vow. He may distinguish between a severe vow and a light vow, saying that the light vow is disliked and the heavy one is forbidden. This is the ruling on vows. Therefore, I warn my brothers from vows, and I say that the vow is severe, and you are in good health, so why do you oblige yourself with what Allah has not obligated upon you, when this vow brings no good and does not change the divine decree? How many people have made a vow and then gone to the doors of scholars, knocking on them from every side to try to get rid of the vow, but how can they do so? If the vow is an act of obedience, the Prophet (peace and blessings be upon him and his family) said:
Whoever vows that he will be obedient to Allah, should remain obedient to Him من نذر أن يطيع الله فليطعه
Sahih al-Bukhari 6696
Now we come to the answer to the questioner. The questioner says: He vowed to fast on Mondays and Thursdays. Is this vow disobedience or obedience? It is obedience. Therefore, he is obligated to fulfill it. He is obligated to fast every Monday and Thursday, unless he is afflicted with illness, in which case he is excused. But in good health, he is obligated to fast on Mondays and Thursdays, even if he is traveling, because he did not make an exception. If he does not do so, he is sinful and in great danger. Listen to the danger of those who do not fulfill their vows. Allah the Mighty and Majestic said:
And among them are those who made a covenant with Allah ومنهم من عاهد الله
[At-Tawbah 9:75]
The vow is a covenant. The vow is a covenant between you and Allah.
(75) And among them are those who made a covenant with Allah, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous." (76) But when he gave them from His bounty, they were stingy with it and turned away while they refused. (77) So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allah in what they promised Him and because they [habitually] used to lie. ومنهم من عاهد الله لئن آتانا من فضله لنصدقن ولنكونن من الصالحين * فلما آتاهم من فضله بخلوا به وتولوا وهم معرضون * فأعقبهم نفاقا في قلوبهم إلى يوم يلقونه بما أخلفوا ما وعدوه وبما كانوا يكذبون
[At-Tawbah 9:75-77]
So what is the punishment? A great punishment. He made hypocrisy follow in their hearts, which will not be removed from their hearts forever until the Day they meet Him, meaning until death. We ask Allah for well-being and safety. So, my brother, you must avoid vows. If you are sick, ask Allah for healing. If you are a miser, ask Allah to make you among the generous. If you have someone absent, ask Allah to return him to you, and so on. But to oblige yourself with something Allah has not obligated upon you is an error and a sin against yourself. Yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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