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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The answer to the saying of Allah the Exalted: "And We had already taken a covenant from Adam, but he forgot, and We found no determination in him," for Allah took him to account for his forgetfulness and expelled him from Paradise.

Machine translationRead the Arabic original
The Shaykh : If someone were to say: Did not Allah say about Adam:
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination. ولقد عهدنا إلى آدم من قبل فنسي ولم نجد له عزما
[Taha 20:115]
And Allah took him to account for this, and Allah took him to account for this by expelling him from Paradise, while He says "he forgot"? What is the answer? Please.
The student: ... .

The Shaykh : Yes
The student: ... .

The Shaykh : Well, this is another answer. It says: The dropping of sin due to forgetfulness is in the Shari'ah of Islam, but as for what came before, forgetfulness does not drop the sin. This is another answer.
The student: ... .

The Shaykh : No... this is an argument based on divine decree, not on the Shari'ah.
The student: ... that forgetfulness in this verse means leaving off.

The Shaykh : Stand up, my brother.
The student: ... that forgetfulness in this verse means leaving off.

The Shaykh : That forgetfulness in this verse means leaving off. So "he forgot" means he left it off. Be patient, my brother. Well, do you have an example or a proof that forgetfulness means leaving off?
The student: The saying of the Exalted: ...
And thus, today, you will be forgotten. وكذلك اليوم تنسى
.

The Shaykh : Do you forget from among those who forget?
They have forgotten Allah, so He has forgotten them نسوا الله فنسيهم
[At-Tawbah 9:67]
Meaning he left them. Well done. And it is not possible that forgetfulness in this verse means heedlessness, because Allah the Exalted, because Allah the Exalted said about Moses when Pharaoh asked him about the former generations, he said:
The knowledge thereof is with my Lord in علمها عند ربي في
[Taha 20:52]
What?
in a record. My Lord neither errs nor forgets." في كتاب لا يضل ربي ولا ينسى
[Taha 20:52]
And perhaps this aspect is closer than the first aspect, that Adam (peace and blessings be upon him) left it off intentionally, not out of forgetfulness. And for this reason, there was severe rebuke in it:
So Adam disobeyed his Lord and went astray فعصى آدم ربه فغوى
But
Then his Lord chose him ثم اجتباه ربه
[Taha 20:122]
So what?
turned to him in forgiveness and guided [him]. فتاب عليه وهدى
[Taha 20:122]
Perhaps we will limit ourselves to this regarding the end of Surat al-Baqarah. And the most important thing in it from the jurisprudential and ruling perspective is that a person is excused by ignorance, and no sin or making up of worship or expiation is attached to him, because Allah, Glorified and Exalted is He, said in His saying:
Our Lord, do not impose blame upon us if we have forgotten or erred. ربنا لا تؤاخذنا إن نسينا أو أخطأنا
[Al-Baqarah 2:286]
He said:
He has done so قد فعلت
And all praise is due to Allah, Lord of the worlds.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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