What is the best type of dhikr?
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The questioner : What is the best type of dhikr?
The Shaykh : The best type of dhikr, in that it is the remembrance of the Noble Qur'an. This is the best thing. As for other than the Noble Qur'an, the best of the adhkar is what is in its proper place, what is in its proper place. For this reason, if someone were to say: When the mu'adhdhin calls to prayer, is it better for me to cut off my recitation and follow him, or is it better for me to continue in my recitation? What do we say? The first or the second? The first means he cuts off his recitation and follows the mu'adhdhin, because this is a specific dhikr that is missed when its cause is missed. And if someone were to say: After the prayer, I will recite the Qur'an without doing tasbih. We would say to him: This is a mistake. Tasbih in its proper place is better than reciting the Qur'an. In fact, tasbih in its proper place is part of the recitation of the Qur'an, because the recitation of the Qur'an includes reading it verbally and following it in action. Yes.
The Shaykh : The best type of dhikr, in that it is the remembrance of the Noble Qur'an. This is the best thing. As for other than the Noble Qur'an, the best of the adhkar is what is in its proper place, what is in its proper place. For this reason, if someone were to say: When the mu'adhdhin calls to prayer, is it better for me to cut off my recitation and follow him, or is it better for me to continue in my recitation? What do we say? The first or the second? The first means he cuts off his recitation and follows the mu'adhdhin, because this is a specific dhikr that is missed when its cause is missed. And if someone were to say: After the prayer, I will recite the Qur'an without doing tasbih. We would say to him: This is a mistake. Tasbih in its proper place is better than reciting the Qur'an. In fact, tasbih in its proper place is part of the recitation of the Qur'an, because the recitation of the Qur'an includes reading it verbally and following it in action. Yes.