Explanation of the Book of Ablution, the Full Ritual Bath, Menstruation, and Dry Ablution-10b
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The reciter: Isma'il ibn Nasr narrated to us, saying: Abd al-Razzaq narrated to us from Ma'mar from Hammam ibn Munabbih from Abu Hurayrah from the Prophet (peace and blessings be upon him), who said: Sahih al-Bukhari 278.
The Shaykh : Bathing naked in privacy is permissible because no one sees him and no one observes him. However, covering oneself is better; one should wear a short garment that covers his private parts. The author cited this hadith, which is not according to the conditions of al-Bukhari, as evidence. It is the hadith of Buhayz from his father from the Prophet (peace and blessings be upon him), in which he said:Sunan Abi Dawud 4017Hasan (Al-Albani). There is no doubt that the matter is as al-Bukhari (may Allah have mercy on him) stated, meaning that it is better to cover oneself. However, if one bathes naked, there is no harm, because this occurred among the Prophets (peace and blessings be upon them). He mentioned the story of Musa and how his people suspected him of this defect, namely that he was a eunuch. "A eunuch" means having large testicles, which is considered a defect among people. So Allah (Mighty and Majestic) intended to reveal the truth to them without any intention from Musa. He (peace and blessings be upon him) went to bathe and placed his garment on a stone. The stone ran off with his garment. Glory be to Allah, a lifeless stone, but the stone obeys the command of Allah (Mighty and Majestic), as Allah (Blessed and Exalted is He) said: [Fussilat 41:11]. So the stone ran off with his garment, and he went after it, saying, "My garment, O stone!" How did he address the stone, which is lifeless? Because it performed the action of a living being. He said, "I am addressing this one that ran off with my garment, perhaps it will stop." But the stone did not stop until the Children of Israel looked at Musa. The rest of the discussion on this will come, if Allah wills.
The Children of Israel used to bathe naked, looking at one another. Musa used to bathe alone. They said, "By Allah, the only thing preventing Musa from bathing with us is that he is a eunuch." One time, he went to bathe and placed his garment on a stone. The stone ran off with his garment, and Musa went after it, saying, "My garment, O stone!" until the Children of Israel looked at Musa. They said, "By Allah, there is nothing wrong with Musa." He took his garment and began to strike the stone. Abu Hurayrah said, "By Allah, the stone was marked with six or seven blows."
كانت بنو اسرائيل يغتسلون عراة ينظر بعضهم إلى بعض، وكان موسى يغتسل وحده فقالوا : والله ما يمنع موسى أن يغتسل معنا إلا أنه آدر، فذهب مرة يغتسل فوضع ثوبه على حجر ففر الحجر بثوبه فخرج موسى في إثره يقول : ثوبي يا حجر، حتى نظرت بنو اسرائيل إلى موسى فقالوا : والله ما بموسى من بأس وأخذ ثوبه وطفق بالحجر ضربا . فقال أبو هريرة : والله إنه لندب بالحجر ستة أو سبعة ضربا بالحجرThe Shaykh : Bathing naked in privacy is permissible because no one sees him and no one observes him. However, covering oneself is better; one should wear a short garment that covers his private parts. The author cited this hadith, which is not according to the conditions of al-Bukhari, as evidence. It is the hadith of Buhayz from his father from the Prophet (peace and blessings be upon him), in which he said: