Explanation of the Book of Prayer and Its Times-08a
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The reciter: Ibrahim ibn al-Mundhir narrated to us, saying: Abu Dhamrah narrated to us, saying: Musa ibn 'Uqbah narrated to us from Nafi': .
The Shaykh : Likewise, there is no harm for any of us if he prays by the Hijr, because most of the Hijr is part of the House.
Then, does this include the obligatory prayer and the voluntary prayer? There are two opinions among the scholars, and the correct one is that it includes both the obligatory and the voluntary prayer, and that it is permissible for a person to pray the obligatory prayer in the Ka'bah just as it is permissible to pray the voluntary prayer, because the voluntary prayer was established from the Prophet (peace and blessings be upon him), and the principle is that what is established in the voluntary is established in the obligatory unless there is evidence to the contrary. Yes. Yes, Mustafa.
That 'Abd Allah, when he entered the Ka'bah, would walk facing forward as he entered, placing the door behind his back, and would walk until he was about three cubits from the wall in front of him, then he would pray, aiming for the spot where Bilal had informed him that the Prophet (peace and blessings be upon him) had prayed. He said: There is no harm for any of us if he prays in whichever part of the House he wishes.
أن عبد الله كان إذا دخل الكعبة مشى قبل وجهه حين يدخل ، وجعل الباب قبل ظهره فمشى حتى يكون بينه وبين الجدار الذي قبل وجهه قريبا من ثلاثة أذرع ، صلى يتوخى المكان الذي أخبره به بلال أن النبي صلى الله عليه وسلم صلى فيه ، قال : وليس على أحدنا بأس إن صلى في أي نواحي البيت شاءThe Shaykh : Likewise, there is no harm for any of us if he prays by the Hijr, because most of the Hijr is part of the House.
Then, does this include the obligatory prayer and the voluntary prayer? There are two opinions among the scholars, and the correct one is that it includes both the obligatory and the voluntary prayer, and that it is permissible for a person to pray the obligatory prayer in the Ka'bah just as it is permissible to pray the voluntary prayer, because the voluntary prayer was established from the Prophet (peace and blessings be upon him), and the principle is that what is established in the voluntary is established in the obligatory unless there is evidence to the contrary. Yes. Yes, Mustafa.