The Meaning of the Poet's Statement: "And Contrary to Reason and Transmission... And the Completion of the Refutation of the Jahmiyyah"
Machine translationRead the Arabic original
The Shaykh : This excerpt follows the author (may Allah have mercy on him) explaining that the speech of the Jahmiyyah is contrary to reason, transmission, and fitrah (the innate natural disposition). He mentioned that the Jahmiyyah said: "Our speech is not contrary to fitrah; the one who is contrary to fitrah is the one who said, yes."
"Whoever says that His speech (Glorified and Exalted is He) *** is an ancient attribute"
The author said:
"And contrary to reason and transmission *** and to the fitrah and to what is heard by man"
Who says that his speech is " to the end, the rational is clear, and the transmitted is the Book and the Sunnah and the consensus of the Salaf, the innate dispositions are the fitrah (the innate natural disposition) upon which Allah created man, and it is what guides man to self-evident matters, the heard is for man, meaning language, because language is words that are transmitted and heard, the one who opposes these four things, four?
The student: Four.
The Shaykh : Who is he?
"Whoever says that His speech (Glorified and Exalted is He) *** is an ancient attribute"
The author said:
"And contrary to reason and transmission *** and to the fitrah and to what is heard by man"
Who says that his speech is " to the end, the rational is clear, and the transmitted is the Book and the Sunnah and the consensus of the Salaf, the innate dispositions are the fitrah (the innate natural disposition) upon which Allah created man, and it is what guides man to self-evident matters, the heard is for man, meaning language, because language is words that are transmitted and heard, the one who opposes these four things, four?
The student: Four.
The Shaykh : Who is he?