The meaning of the poet's saying: "And I will make their flesh and their blood *** on the day of your victory the greatest sacrifice, and I will bring against them armies *** that will not flee when the two forces meet"
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The Shaykh :"And I will make their flesh and their blood *** on the day of your victory the greatest sacrifice"
Yes, I draw near to You by slaughtering them, just as people draw near by slaughtering sacrificial animals and offerings, yes. And he (may Allah have mercy on him) mentioned in the *Nuniyyah* that when Khalid ibn 'Abdullah al-Qasri took al-Ja'd ibn Dirham, the founder of the doctrine of denial of the divine attributes, captive, he then took him out on the festival of sacrifice and addressed the people, saying: "O people, offer your sacrifices so that Allah may accept your sacrifices, for I am offering al-Ja'd ibn Dirham as a sacrifice, for he claimed that Allah did not take Ibrahim as a friend, and did not speak to Musa directly" Then he came down from the pulpit and slaughtered him. This is the sacrifice about which Ibn al-Qayyim says in the *Nuniyyah*:
"And for this, Khalid al-Qasri offered a sacrifice of Ja'd *** on the day of the slaughtering of sacrifices
When he said Ibrahim is not his friend*** no, nor is Musa the one spoken to near
The victim thanks every follower of the Sunnah *** May Allah reward you, O my close brother.
Yes, and we thank him for his sacrifice of this man, and we see that it is the closest sacrifice by which a person draws near to Allah, yes, he says:
"And I will bring against them armies *** that will not flee when the two forces meet"
Why? Because they are strong, fully willing to fight.
"Armies of the two revelations and the innate dispositions *** and the rational and the transmitted through excellence"
The student: ...
The Shaykh : How?
"Armies of the two revelations and the innate dispositions *** and the rational and the transmitted"
No, the one we have is more correct, yes, yes, correct it.
"Through excellence
Until it becomes clear to whoever has intellect *** who is the first in terms of intellect and proof.
May Allah reward him with good, meaning that after he has clarified their invalidity, he clarifies to the people who is more deserving of intellect, are they or the people of hadith? There is no doubt that the people of hadith are more deserving.
Yes, I draw near to You by slaughtering them, just as people draw near by slaughtering sacrificial animals and offerings, yes. And he (may Allah have mercy on him) mentioned in the *Nuniyyah* that when Khalid ibn 'Abdullah al-Qasri took al-Ja'd ibn Dirham, the founder of the doctrine of denial of the divine attributes, captive, he then took him out on the festival of sacrifice and addressed the people, saying: "O people, offer your sacrifices so that Allah may accept your sacrifices, for I am offering al-Ja'd ibn Dirham as a sacrifice, for he claimed that Allah did not take Ibrahim as a friend, and did not speak to Musa directly" Then he came down from the pulpit and slaughtered him. This is the sacrifice about which Ibn al-Qayyim says in the *Nuniyyah*:
"And for this, Khalid al-Qasri offered a sacrifice of Ja'd *** on the day of the slaughtering of sacrifices
When he said Ibrahim is not his friend*** no, nor is Musa the one spoken to near
The victim thanks every follower of the Sunnah *** May Allah reward you, O my close brother.
Yes, and we thank him for his sacrifice of this man, and we see that it is the closest sacrifice by which a person draws near to Allah, yes, he says:
"And I will bring against them armies *** that will not flee when the two forces meet"
Why? Because they are strong, fully willing to fight.
"Armies of the two revelations and the innate dispositions *** and the rational and the transmitted through excellence"
The student: ...
The Shaykh : How?
"Armies of the two revelations and the innate dispositions *** and the rational and the transmitted"
No, the one we have is more correct, yes, yes, correct it.
"Through excellence
Until it becomes clear to whoever has intellect *** who is the first in terms of intellect and proof.
May Allah reward him with good, meaning that after he has clarified their invalidity, he clarifies to the people who is more deserving of intellect, are they or the people of hadith? There is no doubt that the people of hadith are more deserving.