Reading from the words of the poet: And the will of the Most Merciful is essential to Him *** And so is the power of our Lord, the Most Merciful. This is because the Deity created His servants *** with the nature that the Guardian is eternally
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The reader: " And the will of the Most Merciful is essential to Him *** And so is the power of our Lord, the Most Merciful
This is because the Deity created His servants *** that the Guardian "
The Shaykh : That, that
The reader: " This is because the Deity created His servants *** that the Guardian is eternally kind
Or do you not hear the words of every monotheist? *** O Eternal in good deeds and sovereignty
And Ancient in abundant kindness, and Eternal in *** great generosity, and the Owner of forgiveness
Without denying them the nature *** with which they were created, for there is no second command "
The Shaykh : No, there is no second command.
The reader: " Without denying them the nature *** with which they were created, for there is no second command
Is it not the case that the Lord's action follows His description *** and His perfection? If so, is He subject to change?
And His perfection is the cause of actions, and His creation *** their actions are the cause of the second perfection
Or is the Lord's action the very essence of His perfection? *** If so, is that impossible for the Bestower?
From eternity until it became *** established in what has no beginning, and the action is possible
By Allah, the minds of the people have gone astray when *** they said this false statement
What has become renewed for Him *** so that it became established? Then speak with clarity "
The Shaykh : Renewed
The reader: " What has become renewed for Him *** so that it became established? Then speak with clarity
And the Lord is not denied of His action *** but rather, every day our Lord is in a matter
And command and creation are attributes of His perfection *** from eternity, so this and His existence are the same "
The Shaykh : He has not lost this, what do you mean: from eternity?
The reader: ...
The Shaykh : From eternity?
The reader: Yes.
The Shaykh : No, no, " And command and creation are attributes of His perfection *** He has not lost this, and His existence is the same ", He has not lost this, and His existence is the same
The reader: " And command and creation are attributes of His perfection *** He has not lost this, and His existence is the same
And the failure of effect after the completion of its *** cause is impossible, it is not in the realm of possibility "
The Shaykh : Yes, and the failure.
The reader: " And the failure of effect after the completion of its *** cause is impossible, it is not in the realm of possibility
And Allah is my Lord, He has always had power *** and will, and following them are two attributes
Knowledge along with the attribute of life, and these *** are the attributes of the essence of the Bestowing Creator
And with them is the completion of action, not without them *** an action is completed by clear proof
So for what reason has His action been delayed *** with a cause that has been completed in its pillars
It was not impossible for Him to act, but *** the action of Allah has always been possible "
This is because the Deity created His servants *** that the Guardian "
The Shaykh : That, that
The reader: " This is because the Deity created His servants *** that the Guardian is eternally kind
Or do you not hear the words of every monotheist? *** O Eternal in good deeds and sovereignty
And Ancient in abundant kindness, and Eternal in *** great generosity, and the Owner of forgiveness
Without denying them the nature *** with which they were created, for there is no second command "
The Shaykh : No, there is no second command.
The reader: " Without denying them the nature *** with which they were created, for there is no second command
Is it not the case that the Lord's action follows His description *** and His perfection? If so, is He subject to change?
And His perfection is the cause of actions, and His creation *** their actions are the cause of the second perfection
Or is the Lord's action the very essence of His perfection? *** If so, is that impossible for the Bestower?
From eternity until it became *** established in what has no beginning, and the action is possible
By Allah, the minds of the people have gone astray when *** they said this false statement
What has become renewed for Him *** so that it became established? Then speak with clarity "
The Shaykh : Renewed
The reader: " What has become renewed for Him *** so that it became established? Then speak with clarity
And the Lord is not denied of His action *** but rather, every day our Lord is in a matter
And command and creation are attributes of His perfection *** from eternity, so this and His existence are the same "
The Shaykh : He has not lost this, what do you mean: from eternity?
The reader: ...
The Shaykh : From eternity?
The reader: Yes.
The Shaykh : No, no, " And command and creation are attributes of His perfection *** He has not lost this, and His existence is the same ", He has not lost this, and His existence is the same
The reader: " And command and creation are attributes of His perfection *** He has not lost this, and His existence is the same
And the failure of effect after the completion of its *** cause is impossible, it is not in the realm of possibility "
The Shaykh : Yes, and the failure.
The reader: " And the failure of effect after the completion of its *** cause is impossible, it is not in the realm of possibility
And Allah is my Lord, He has always had power *** and will, and following them are two attributes
Knowledge along with the attribute of life, and these *** are the attributes of the essence of the Bestowing Creator
And with them is the completion of action, not without them *** an action is completed by clear proof
So for what reason has His action been delayed *** with a cause that has been completed in its pillars
It was not impossible for Him to act, but *** the action of Allah has always been possible "