Reading from the words of the poet: And He has will, aversion, and satisfaction *** And He has love, and He is the One of pure goodness. And He has absolute perfection, free from any *** likeness
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The reciter: "And He has will, aversion, and satisfaction *** And He has love, and He is the One of pure goodness
And He has absolute perfection, free from any *** likeness or comparison to a human being
And the perfection of the One who granted perfection to Himself *** is more primary and earlier, and He is the greatest in status
How could He have granted perfection when He *** did not have that perfection? Is that possible?
How could a human being be hearing, seeing, *** and speaking by will and expression?
And have life, power, and will, *** and knowledge of the universals and the particulars?
And Allah has granted him that, yet this *** is not His description, so marvel at the slander".
And He has absolute perfection, free from any *** likeness or comparison to a human being
And the perfection of the One who granted perfection to Himself *** is more primary and earlier, and He is the greatest in status
How could He have granted perfection when He *** did not have that perfection? Is that possible?
How could a human being be hearing, seeing, *** and speaking by will and expression?
And have life, power, and will, *** and knowledge of the universals and the particulars?
And Allah has granted him that, yet this *** is not His description, so marvel at the slander".