regarding the authenticity of Ibn Sina's repentance and his return from what he said, and whether benefit can be derived from his medical issues
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The student: ... his statement regarding some beliefs and their denial
The Shaykh : Yes, a historian, a historian
The student: The beliefs, well, he is speaking about the return of wrongs, which has no relation to beliefs.
The Shaykh : No, he says he repented, the word repented, the word repented and returned. We prefer the one who repents; the one who repents is more beloved to us than the one who does not repent.
The student: Shaykh, people are currently deceived by him, meaning if we say that he repented and so on ... they will be reassured.
The Shaykh : Yes, we say if it is true, if it is true, we do not assert it. We say: the original state is that what was is as it was, the original state is that what was is as it was. So if we doubt the repentance, the sin is confirmed.
The student: And we warn against him?
The Shaykh : Yes, we take the sin into account, we warn against him, but the medical issues from which benefit can be derived in his books, we do not warn against them; there is benefit in them, yes.
The student: ...
The Shaykh : The brothers, may Allah guide them, say they want to verify, may Allah guide him, regarding his repentance, did he repent or not?
The student: This one said
The Shaykh : Yes, no, he says he does not want us to quote from the commentary of Ibrahim ibn Isa. Everyone can quote from Ibrahim ibn Isa. We want you to verify now: did his repentance become authentic or not?
The student: By Allah, O Shaykh, this has benefit, meaning it clarifies
The Shaykh : There is no doubt, it has benefit and it limits our burden upon him.
The student: Al-Siyar A'lam al-Nubala ...
The Shaykh : Huh?
The student: Al-Siyar A'lam al-Nubala.
The Shaykh : This brother Abdulrahman is helping you, you help him and he helps you, so return his paper to him. Continue after him? On the right, on the right, who is it?
The student: Badr al-Tayyib
The Shaykh : Badr? Where is Badr? Come on, what do you have?
The student: The biography of Abdullah ibn Abbas.
The Shaykh : Abdullah ibn Abbas, well, yes.
The Shaykh : Yes, a historian, a historian
The student: The beliefs, well, he is speaking about the return of wrongs, which has no relation to beliefs.
The Shaykh : No, he says he repented, the word repented, the word repented and returned. We prefer the one who repents; the one who repents is more beloved to us than the one who does not repent.
The student: Shaykh, people are currently deceived by him, meaning if we say that he repented and so on ... they will be reassured.
The Shaykh : Yes, we say if it is true, if it is true, we do not assert it. We say: the original state is that what was is as it was, the original state is that what was is as it was. So if we doubt the repentance, the sin is confirmed.
The student: And we warn against him?
The Shaykh : Yes, we take the sin into account, we warn against him, but the medical issues from which benefit can be derived in his books, we do not warn against them; there is benefit in them, yes.
The student: ...
The Shaykh : The brothers, may Allah guide them, say they want to verify, may Allah guide him, regarding his repentance, did he repent or not?
The student: This one said
The Shaykh : Yes, no, he says he does not want us to quote from the commentary of Ibrahim ibn Isa. Everyone can quote from Ibrahim ibn Isa. We want you to verify now: did his repentance become authentic or not?
The student: By Allah, O Shaykh, this has benefit, meaning it clarifies
The Shaykh : There is no doubt, it has benefit and it limits our burden upon him.
The student: Al-Siyar A'lam al-Nubala ...
The Shaykh : Huh?
The student: Al-Siyar A'lam al-Nubala.
The Shaykh : This brother Abdulrahman is helping you, you help him and he helps you, so return his paper to him. Continue after him? On the right, on the right, who is it?
The student: Badr al-Tayyib
The Shaykh : Badr? Where is Badr? Come on, what do you have?
The student: The biography of Abdullah ibn Abbas.
The Shaykh : Abdullah ibn Abbas, well, yes.