The meaning of the poet's saying: "His degrees are elevated like the ascents *** and also for Him, and both are elevations, and the form fa'il in it does not mean the meaning of fa'il *** and its context rejects it, he who possesses discernment"
Machine translationRead the Arabic original
The Shaykh : And "His degrees are elevated like the ascents *** and also for Him"
And what are the ascents that are His?
The student: ...
The Shaykh : His statement in the question: "*** and both are elevations"
"And the form fa'il in it does not mean the meaning of fa'il ***"
This is a refutation of the statement of those who said that it means the One who elevates the degrees.
"And the form fa'il in it does not mean the meaning of fa'il *** and its context rejects it, he who possesses discernment"
He means that he who possesses discernment rejects it, meaning he forbids it, because whoever reads the verse knows clearly to whom the description refers in it? It refers in it to Allah (Glorified and Exalted is He), because He Himself is the One of the elevated degrees.
"But His degrees are elevated *** for the perfection of His elevation over the worlds"
"This is the correct statement, so do not *** deviate from it and take its meaning from the Qur'an"
"So its counterpart, which reveals its interpretation to us ***"
He means that what appears to us as its interpretation is what is "in the one who has the ascents"
He means that it is in the one who has the ascents "*** the two do not differ"
And what are the ascents that are His?
The student: ...
The Shaykh : His statement in the question:
the Owner of the ascending paths
ذي المعارج"And the form fa'il in it does not mean the meaning of fa'il ***"
This is a refutation of the statement of those who said that it means the One who elevates the degrees.
"And the form fa'il in it does not mean the meaning of fa'il *** and its context rejects it, he who possesses discernment"
He means that he who possesses discernment rejects it, meaning he forbids it, because whoever reads the verse knows clearly to whom the description refers in it? It refers in it to Allah (Glorified and Exalted is He), because He Himself is the One of the elevated degrees.
"But His degrees are elevated *** for the perfection of His elevation over the worlds"
"This is the correct statement, so do not *** deviate from it and take its meaning from the Qur'an"
"So its counterpart, which reveals its interpretation to us ***"
He means that what appears to us as its interpretation is what is "in the one who has the ascents"
He means that it is in the one who has the ascents "*** the two do not differ"