(Explanation of the types of justice, which are three: justice in the Shari'ah, justice in worldly judgment, and justice in the Hereafter) and the explanation that the rulings of the Shari'ah are general for all people

The Shaykh :"And likewise, we affirm that they came after *** Allah between the groups of mankind"
We also affirm this justice among creation in the Shari'ah, in worldly judgment, and in the Hereafter. These are three matters: justice in the Shari'ah, justice in worldly judgment, and justice in the Hereafter. So if a rich person steals, his hand is cut off, just as the hand of a poor person is cut off. If a noble person steals, his hand is cut off, just as the hand of a lowly person is cut off. Likewise... Every person is obligated to perform the five prayers, for example. Every rich person is obligated to pay zakah. Every poor person who is eligible for zakah is given from the zakah. In the Hereafter, likewise, the recompense is according to deeds, not according to nobility or status. This is justice. Therefore, there is nothing in the Shari'ah that is specific to a particular person, ever. Even the saying of the Messenger (peace and blessings be upon him) to Abu Burdah ibn Niyar who was ignorant and slaughtered before praying in order to eat, he and his family and his neighbors, before the prayer. He said, "Your sheep is a sheep of meat." And in this there is a great benefit: that whoever performs a time-bound act of worship before its time, even if he is ignorant, his obligation is not discharged by it. This does not contradict the saying of the Exalted, because the sin, which is being held accountable, is negated for him. But he is still required to perform the act of worship, so he must do it. The important point is If someone offers a sacrifice with a goat, his sacrifice is what? It is not valid because it has not reached the age; it was not a two-year-old. But the Messenger (peace and blessings be upon him) said to him, explicitly. However, the Ocean of Knowledge, Ibn Taymiyyah (may Allah have mercy on him), rejected that and said, "Is there any reason specific to this man himself? This is Shari'ah, not recompense. Even in recompense, people are equal. How did he say that the meaning is So if something applies, if a person is found whose state matches the state of Abu Burdah, the goat is valid for him. And his statement (may Allah have mercy on him) is more correct because it conforms to the general Shari'ah principle. Yes, he says
"And likewise, we affirm that they came after *** Allah between the groups of mankind"