But the Jahmi limits his understanding*** of this, so these are the gifts of the Generous One. If the conjunction of co-occurrence is required, then its meaning is that He rose, with the first being prior and the second (if the rising is conjoined with the conjunction of co-occurrence)
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The Shaykh :"But the Jahmi limits his understanding*** of this, so these are the gifts of the Generous One"
The Jahmi limits his understanding of distinguishing between "above" (ala) and "to" (ila). The gifts of the Merciful, (Mighty and Majestic), the Generous One, differ from person to person among people. Some people Allah, (Mighty and Majestic), grants understanding and knowledge, and some people He does not grant understanding or knowledge. Some people He grants knowledge without understanding, and some people He grants understanding without knowledge.
"If the conjunction of co-occurrence is required, then its meaning is that He rose, with the first being prior and the second"
If the conjunction of co-occurrence is required, it means that if it is conjoined with it, its meaning is that He rose, with the first being prior and the second. This is like their saying: "The water and the wood rose," meaning that the water was level with the wood. Yes, the meaning of "rising" (istawa) here is what? Equality. The meaning is equality. Therefore, he said:
"Its meaning is that He rose, with the first being prior and the second" "The water and the wood rose." And what is prior? "The water and the wood rose." Where is the prior? The water. It means that what came before the conjunction and what came after it were equal. Is that clear, everyone? Good. If "rose" (istawa) comes conjoined with "above" (ala), its meaning is elevation. Conjoined with "to" (ila), the intention is different. Conjoined with nothing, it means being level. Conjoined with the conjunction of co-occurrence, it means being level and equal. The fourth.
The Jahmi limits his understanding of distinguishing between "above" (ala) and "to" (ila). The gifts of the Merciful, (Mighty and Majestic), the Generous One, differ from person to person among people. Some people Allah, (Mighty and Majestic), grants understanding and knowledge, and some people He does not grant understanding or knowledge. Some people He grants knowledge without understanding, and some people He grants understanding without knowledge.
"If the conjunction of co-occurrence is required, then its meaning is that He rose, with the first being prior and the second"
If the conjunction of co-occurrence is required, it means that if it is conjoined with it, its meaning is that He rose, with the first being prior and the second. This is like their saying: "The water and the wood rose," meaning that the water was level with the wood. Yes, the meaning of "rising" (istawa) here is what? Equality. The meaning is equality. Therefore, he said:
"Its meaning is that He rose, with the first being prior and the second" "The water and the wood rose." And what is prior? "The water and the wood rose." Where is the prior? The water. It means that what came before the conjunction and what came after it were equal. Is that clear, everyone? Good. If "rose" (istawa) comes conjoined with "above" (ala), its meaning is elevation. Conjoined with "to" (ila), the intention is different. Conjoined with nothing, it means being level. Conjoined with the conjunction of co-occurrence, it means being level and equal. The fourth.