The meaning of the poet's statement: "So the earth and all that is in it has no say, nor *** above the heavens is there any deity for creation"
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The Shaykh :"So the earth and all that is in it has no say, nor *** above the heavens is there any deity for creation"
The earth and all that is in it has no say, because there is nothing in it except a created thing, and above the Throne, above the heavens, there is no deity for creation.
"A human being came with the revelation, and it is His speech *** In that, we and you are alike"
And Allah knows best. Yes.
And Allah, this is far-fetched, far-fetched.
No, there is no explanation. Yes.
The student: ... .
The Shaykh : There is an explanation now.
The student: ...
The Shaykh : How? Yes.
Yes, in the name of Allah, the Most Gracious, the Most Merciful.
Ibn al-Qayyim (may Allah have mercy on him) said in explaining the dispute that occurred between the people of ta'til (denial of the divine attributes) and the philosophers, and that they agree on multiple principles, among which are:
The earth and all that is in it has no say, because there is nothing in it except a created thing, and above the Throne, above the heavens, there is no deity for creation.
"A human being came with the revelation, and it is His speech *** In that, we and you are alike"
And Allah knows best. Yes.
And Allah, this is far-fetched, far-fetched.
No, there is no explanation. Yes.
The student: ... .
The Shaykh : There is an explanation now.
The student: ...
The Shaykh : How? Yes.
Yes, in the name of Allah, the Most Gracious, the Most Merciful.
Ibn al-Qayyim (may Allah have mercy on him) said in explaining the dispute that occurred between the people of ta'til (denial of the divine attributes) and the philosophers, and that they agree on multiple principles, among which are: