(The People of Innovation Are Most Deserving of Filth) And he is the one who deserves that, for he has made enemies of the ***transmitters of the religion, and that is enmity toward the Lord. So when you mention the advisors to their Lord *** and His Book and His Messenger
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The Shaykh :"And he is the one who deserves that, for he has made enemies of the ***transmitters of the religion, and that is enmity toward the Lord"
Deserves that by what? By filth. He deserves to be filthy, because he has made enemies of the transmitters of the religion, and making enemies of the transmitters of the religion of Allah is making enemies of Allah, Mighty and Majestic.
"So when you mention the advisors to their Lord *** and His Book and His Messenger with your tongue
So wash it, woe to you, from the blood of denial of the divine attributes *** and lying, disbelief, and slander"
Meaning: If you mention the advisors to Allah, His Book, and His Messenger with your tongue, then wash your tongue from the blood of denial of the divine attributes and lying, meaning: proceed on their path so that you may wash your tongue from these ugly descriptions: denial of the divine attributes, lying, disbelief, and slander.
"Do you revile them as enemies, though you are not their equal? *** For Allah redeems His party with the aggressor"
The student: We have not read it.
The Shaykh : We did not recite it, yes.
Deserves that by what? By filth. He deserves to be filthy, because he has made enemies of the transmitters of the religion, and making enemies of the transmitters of the religion of Allah is making enemies of Allah, Mighty and Majestic.
"So when you mention the advisors to their Lord *** and His Book and His Messenger with your tongue
So wash it, woe to you, from the blood of denial of the divine attributes *** and lying, disbelief, and slander"
Meaning: If you mention the advisors to Allah, His Book, and His Messenger with your tongue, then wash your tongue from the blood of denial of the divine attributes and lying, meaning: proceed on their path so that you may wash your tongue from these ugly descriptions: denial of the divine attributes, lying, disbelief, and slander.
"Do you revile them as enemies, though you are not their equal? *** For Allah redeems His party with the aggressor"
The student: We have not read it.
The Shaykh : We did not recite it, yes.