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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Reading and commentary on the poet’s saying: This, and the short ones are not like the one who became *** short, so they are two types

Machine translationRead the Arabic original
The reader: " This, and the short ones are not like the one who became *** short, so they are two types
O you who are free of the gaze "
.

The Shaykh : Good. His saying: " like the one who became short " refers to? The other two gardens
Fair ones reserved in pavilions - حور مقصورات في الخيام
[Ar-Rahman 55:72]
, and in the first two gardens he said:
In them are women limiting [their] glances فيهن قاصرات الطرف
[Ar-Rahman 55:56]
, so the short ones are not like the short ones, and this is correct, so they are two types: a short type, and a short type. Yes.
The reader: " O you who are free of the gaze, tormented in those *** who were stripped of beauty and of excellence
Do not curse you "
.

The Shaykh : Good. His saying: " in those " means those who, and the intended meaning is the women of this world.
" in those *** who were stripped of beauty and of excellence "
His saying: " of beauty " means: in consideration of the women of Paradise, because the beauty of the women of this world, however much it is, is not attributed at all to the beauty of the women of Paradise. And so is excellence, excellence in women is little, and if she does good for a day, she does evil for an age, yes, this is the common thing with them, and for this the Prophet (peace and blessings be upon him) ordered us to be patient with women, and he said:
They were created from a rib, and the most crooked part of the rib is its top, if you try to straighten it, you will break it, and if you enjoy it, you will enjoy it with its crookedness إنهن خلقن من ضلع، وأعوج شيء في الضلع أعلاه، إن ذهبت تقيمها كسرتها، وإن استمتعت بها استمتعت بها على عوج
. But the author, we hear now.
" O you who are free "
The reader: Shall I repeat it?

The Shaykh : Yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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