(Description of the characteristics of the first type) From an ignorant self-taught man who issues fatwas to the people *** and refers that to the judgment of the Merciful Lord. The wombs of creation have been agitated, then their bloods *** and their rights from him to the Judge.
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The Shaykh :"From an ignorant self-taught man who issues fatwas to the people *** and refers that to the judgment of the Merciful Lord"
This is among his characteristics: he is an ignorant self-taught man. Is he a doctor of knowledge or a doctor of the body? It appears he is a doctor of knowledge. Yes.
"He issues fatwas to the people *** and refers that to the judgment of the Merciful Lord"
He says, "This is the ruling of Allah, this is the Shari'ah of Allah."
"The wombs of creation have been agitated, then their bloods *** and their rights from him to the Judge"
"The wombs of creation have been agitated" means that he rules on marriages and divorces. He says to this man, "Your wife has been divorced from you." And when she is divorced from him, she becomes lawful for the second man, so he makes her lawful for one for whom she is not lawful, or he annuls the marriage of one who does not deserve annulment, or something similar to that. And the bloods are known, and the rights.
"He has no"
The student: It is finished.
The Shaykh : Well, the time is up, let it be.
The student: ...
The Shaykh : Yes, and do you have it with "al-da'b" or "al-dib"?
The student: With "al-da'b."
The Shaykh : Yes.
The student: "Al-da'b."
The Shaykh : With the hamza, yes.
The reciter: "The texts have raged against him, so he repels them *** relying on the 'da'b and the worms.
His speech regarding the text when it contradicts him *** is from the category of repelling the raging attacker.
So the intention is to repel the text from its meaning *** lest it rage when the two armies meet"
The Shaykh : This is the second one. The second one is not a self-taught man, nor a self-styled scholar, nor does he have broad shoulders, nor does he claim to be the unique scholar. But he is envious and does not want Ibn al-Qayyim to have merit. If I say, "This is the ocean," he says, "This is a mirage; you have no ocean." If I say, "This is the sun," he says, "The sun has not risen until now." This is the word of Allah and His Messenger. At that time, he becomes angry.
This is among his characteristics: he is an ignorant self-taught man. Is he a doctor of knowledge or a doctor of the body? It appears he is a doctor of knowledge. Yes.
"He issues fatwas to the people *** and refers that to the judgment of the Merciful Lord"
He says, "This is the ruling of Allah, this is the Shari'ah of Allah."
"The wombs of creation have been agitated, then their bloods *** and their rights from him to the Judge"
"The wombs of creation have been agitated" means that he rules on marriages and divorces. He says to this man, "Your wife has been divorced from you." And when she is divorced from him, she becomes lawful for the second man, so he makes her lawful for one for whom she is not lawful, or he annuls the marriage of one who does not deserve annulment, or something similar to that. And the bloods are known, and the rights.
"He has no"
The student: It is finished.
The Shaykh : Well, the time is up, let it be.
The student: ...
The Shaykh : Yes, and do you have it with "al-da'b" or "al-dib"?
The student: With "al-da'b."
The Shaykh : Yes.
The student: "Al-da'b."
The Shaykh : With the hamza, yes.
The reciter: "The texts have raged against him, so he repels them *** relying on the 'da'b and the worms.
His speech regarding the text when it contradicts him *** is from the category of repelling the raging attacker.
So the intention is to repel the text from its meaning *** lest it rage when the two armies meet"
The Shaykh : This is the second one. The second one is not a self-taught man, nor a self-styled scholar, nor does he have broad shoulders, nor does he claim to be the unique scholar. But he is envious and does not want Ibn al-Qayyim to have merit. If I say, "This is the ocean," he says, "This is a mirage; you have no ocean." If I say, "This is the sun," he says, "The sun has not risen until now." This is the word of Allah and His Messenger. At that time, he becomes angry.