A reading from the words of the compiler: A chapter on the desire of its author to those among the people of knowledge and faith who come upon it, that they should be sincere to Allah and judge it by what the evidence and proof require
Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Merciful, the Bestower of Mercy "A chapter on the desire of its author to those among the people of knowledge and faith who come upon it, that they should be sincere to Allah and judge it by what the evidence and proof require, so if he sees truth, he accepts it and praises Allah for it, and if he sees falsehood, he knows it and guides to it"
The Shaykh : He knows it
The reader: "He knows it and guides to it
O you who read it, sit in the seat of the *** trustworthy judge to whom the two litigants have come
And judge, may Allah guide you, with a judgment that the *** clear intellect and the Qur'an bear witness to
And hold your tongue for a while from its *** disbelief until you cross-reference it without aggression
So if you do that, then with it are its *** like, and the descent of another call of the knights
For disbelief is nothing but stubbornness and rejecting *** what the Messenger brought, for the sake of so-and-so's saying
So look, perhaps you are like this, less than *** the one who said it, so you attain loss
For the truth is the sun, and the eyes are *** mirrors, it does not hide except from the blind
And the heart is blind to its guidance, just as *** the eyes are blind, and these two eyes are greater
This, and I am still being tested by *** four"
The Shaykh : Being tested
The reader: Listen
The Shaykh : Being tested
The reader: "This, and I am still being tested by *** four, all of them having grudges
A rough, harsh, ignorant " student
The Shaykh : A learner
The student: A learner
The Shaykh : A learner
The reader: "A rough, harsh, ignorant learner *** with a large turban and broad shoulders
A pretender, encompassed by ignorance, having *** a bald head and a bald spot from knowledge
A mixed"
The Shaykh : A mixed merchandise
The reader: "A mixed merchandise in the sciences, and he is *** a mixture from" the ambiguity
The Shaykh : The ambiguity, the ambiguity
The reader: "A mixed merchandise in the sciences, and he is *** a mixture from the ambiguity and nonsense
He complains to Allah of rights, oppressed *** by his ignorance, like the complaints of bodies
From an ignorant self-taught doctor who issues *** rulings to people and refers that to the judgment of the Merciful
The wombs of creation have groaned, then their *** bloods, and their rights to the Judge
He has no knowledge except declaring people disbelievers, *** innovating, misguiding, and slander
So if he is certain that he is the defeated *** when the knights face each other in the arena
He said, complain about them to the judges, for they *** "
The Shaykh : If they, if they
The student: If they?
The Shaykh : Yes, yes, if they, in my opinion, if they, but it is a mistake, yes
The student: Conclude it, meaning
The Shaykh : Yes, conclude it
The reader: "He said, complain about them to the judges, if they *** judge, and if not, complain about them to the sultan
Say to him, this dissolves the king, rather *** "
The Shaykh : This dissolves the king
The student: Dissolves
The Shaykh : Yes, or do you have dissolves or does not dissolve
The student: Does not dissolve
The Shaykh : It does not dissolve, what is correct is either dissolves or does not dissolve, and perhaps it is dissolves
The student: Meaning, did you write it as dissolves?
The Shaykh : Yes, that is right.
The reader: "Say to him, this dissolves the king, rather *** this removes the king, like so-and-so
So slaughter him before the matter intensifies from *** him, with the strength of followers and helpers
And if they call you to the Messenger and his *** judgment, call them all to the opinion of so-and-so"
So if you gather
The Shaykh : and
The reader: "And if you gather in the assemblies, ***" then cover?
The Shaykh : No, cover
The student: Cover
The Shaykh : Yes.
The student: ...
The Shaykh : Yes.
The student: ...
The Shaykh : how
The student: With the ta
The Shaykh : Press
The student ...
The Shaykh : Yes, then cover, yes
The student: No, I have
The Shaykh : No, it appears that cover is better, better than cover, so cover
The student: So cover
The Shaykh : Yes, good, and after that?
The Shaykh : No, and cover if there is no argument
The reader: "And if you gather in the assemblies, then cover *** and cover if there is no argument with the Qur'an
And seek help with records and testimony *** that has been corrected"
The Shaykh : Corrected
The reader: "And seek help with records and testimony *** that has been corrected with gentleness and perfection
Do not ask the witnesses how they carried it *** and at what time, but at what place
And raise their testimony and walk with its *** state, rather correct it to the utmost extent
And if they testify, then vouch for them, and do *** not listen to the word of the defamer and accuser
Say, their justice is certain, *** we do not cross-reference it with the word of so-and-so
It is established with the judges, rather they judged *** with it, so attacking it is not possible
Whoever comes to defame them, let him take *** a back like the stones of flint"
And if he summons them
The Shaykh : He summons them
The reader: He summons them
The Shaykh : Yes
The reader: "And if he summons them, then your answer is *** do you reject it after the enmity of the religions"
The Shaykh : The religions "then your answer" here
The student: ... with the haa
The Shaykh : With the haa and not the kaa?
"He summons them, then your answer"
The student: ... with the kaa
The Shaykh : It is correct, it is correct, yes "*** do you reject it after the enmity of the religions"
The student: After the enmity of the religion
The Shaykh : No, we have the religions
The student: Cancellation
The Shaykh : Here, a copy, a copy
The reader: "And if he summons them, then your answer is *** do you reject it after the enmity of the religions"
The Shaykh : He knows it
The reader: "He knows it and guides to it
O you who read it, sit in the seat of the *** trustworthy judge to whom the two litigants have come
And judge, may Allah guide you, with a judgment that the *** clear intellect and the Qur'an bear witness to
And hold your tongue for a while from its *** disbelief until you cross-reference it without aggression
So if you do that, then with it are its *** like, and the descent of another call of the knights
For disbelief is nothing but stubbornness and rejecting *** what the Messenger brought, for the sake of so-and-so's saying
So look, perhaps you are like this, less than *** the one who said it, so you attain loss
For the truth is the sun, and the eyes are *** mirrors, it does not hide except from the blind
And the heart is blind to its guidance, just as *** the eyes are blind, and these two eyes are greater
This, and I am still being tested by *** four"
The Shaykh : Being tested
The reader: Listen
The Shaykh : Being tested
The reader: "This, and I am still being tested by *** four, all of them having grudges
A rough, harsh, ignorant " student
The Shaykh : A learner
The student: A learner
The Shaykh : A learner
The reader: "A rough, harsh, ignorant learner *** with a large turban and broad shoulders
A pretender, encompassed by ignorance, having *** a bald head and a bald spot from knowledge
A mixed"
The Shaykh : A mixed merchandise
The reader: "A mixed merchandise in the sciences, and he is *** a mixture from" the ambiguity
The Shaykh : The ambiguity, the ambiguity
The reader: "A mixed merchandise in the sciences, and he is *** a mixture from the ambiguity and nonsense
He complains to Allah of rights, oppressed *** by his ignorance, like the complaints of bodies
From an ignorant self-taught doctor who issues *** rulings to people and refers that to the judgment of the Merciful
The wombs of creation have groaned, then their *** bloods, and their rights to the Judge
He has no knowledge except declaring people disbelievers, *** innovating, misguiding, and slander
So if he is certain that he is the defeated *** when the knights face each other in the arena
He said, complain about them to the judges, for they *** "
The Shaykh : If they, if they
The student: If they?
The Shaykh : Yes, yes, if they, in my opinion, if they, but it is a mistake, yes
The student: Conclude it, meaning
The Shaykh : Yes, conclude it
The reader: "He said, complain about them to the judges, if they *** judge, and if not, complain about them to the sultan
Say to him, this dissolves the king, rather *** "
The Shaykh : This dissolves the king
The student: Dissolves
The Shaykh : Yes, or do you have dissolves or does not dissolve
The student: Does not dissolve
The Shaykh : It does not dissolve, what is correct is either dissolves or does not dissolve, and perhaps it is dissolves
The student: Meaning, did you write it as dissolves?
The Shaykh : Yes, that is right.
The reader: "Say to him, this dissolves the king, rather *** this removes the king, like so-and-so
So slaughter him before the matter intensifies from *** him, with the strength of followers and helpers
And if they call you to the Messenger and his *** judgment, call them all to the opinion of so-and-so"
So if you gather
The Shaykh : and
The reader: "And if you gather in the assemblies, ***" then cover?
The Shaykh : No, cover
The student: Cover
The Shaykh : Yes.
The student: ...
The Shaykh : Yes.
The student: ...
The Shaykh : how
The student: With the ta
The Shaykh : Press
The student ...
The Shaykh : Yes, then cover, yes
The student: No, I have
The Shaykh : No, it appears that cover is better, better than cover, so cover
The student: So cover
The Shaykh : Yes, good, and after that?
The Shaykh : No, and cover if there is no argument
The reader: "And if you gather in the assemblies, then cover *** and cover if there is no argument with the Qur'an
And seek help with records and testimony *** that has been corrected"
The Shaykh : Corrected
The reader: "And seek help with records and testimony *** that has been corrected with gentleness and perfection
Do not ask the witnesses how they carried it *** and at what time, but at what place
And raise their testimony and walk with its *** state, rather correct it to the utmost extent
And if they testify, then vouch for them, and do *** not listen to the word of the defamer and accuser
Say, their justice is certain, *** we do not cross-reference it with the word of so-and-so
It is established with the judges, rather they judged *** with it, so attacking it is not possible
Whoever comes to defame them, let him take *** a back like the stones of flint"
And if he summons them
The Shaykh : He summons them
The reader: He summons them
The Shaykh : Yes
The reader: "And if he summons them, then your answer is *** do you reject it after the enmity of the religions"
The Shaykh : The religions "then your answer" here
The student: ... with the haa
The Shaykh : With the haa and not the kaa?
"He summons them, then your answer"
The student: ... with the kaa
The Shaykh : It is correct, it is correct, yes "*** do you reject it after the enmity of the religions"
The student: After the enmity of the religion
The Shaykh : No, we have the religions
The student: Cancellation
The Shaykh : Here, a copy, a copy
The reader: "And if he summons them, then your answer is *** do you reject it after the enmity of the religions"