From what has been established for Allah the Exalted: every attribute indicated by one of the names of Allah the Exalted, whether by direct indication, inclusion, or implication.

The Shaykh :"From what has been established for Allah the Exalted is every attribute indicated by one of the names of Allah" Is it correct that what has been established for Allah the Exalted is every attribute indicated by one of the names of Allah the Exalted, whether by direct indication, inclusion, or implication? Is that correct? It is correct. We have previously explained the meanings of inclusion, direct indication, and implication. If a word indicates the entire meaning with all its parts, that is direct indication. Its indication of a part of the meaning is inclusion. Its indication of an external necessary matter is implication. We gave the word "the Creator" as an example. We said that "the Creator" indicates the establishment of the Self and the attribute of creation, yes? It is a direct indication of both matters together. It is an inclusion of the Self alone, which is Allah (Mighty and Majestic). It is also an inclusion of creation alone. And it is an implication of knowledge, power, and will. Yes.
Now, "And among them, meaning from what has been established, is every attribute indicated by one of His actions, which is what must be established, such as rising above the Throne, descending to the lowest heaven, and coming to judge between His servants on the Day of Resurrection, and the like of His actions, whose types are too numerous to count, let alone their individual instances, as Allah (Mighty and Majestic) said:

And Allah does what He wills.

ويفعل الله ما يشاء

[Ibrahim 14:27]

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