And what no one knows the meaning of is not permissible to use as evidence, so this statement remains a barrier to the door of guidance and clarification from the side of the prophets

The Shaykh :"And what no one knows the meaning of is not permissible to use as evidence" Yes, it is appropriate, it is appropriate. The one who uses it as evidence, or that it is used as evidence, as you said, the meaning, if Allah wills, is broad, and what you said is closer to the context: that it is used as evidence. "So this statement remains a barrier to the door of guidance and clarification from the side of the prophets, and an opening to the door of those who oppose them and say: Guidance and clarification are on our path, not on the path of the prophets, because we know what we say and clarify it with rational proofs, while the prophets did not know what they said, let alone clarify their intent" By Allah, this necessary implication is clear, and this necessary implication is disbelief, pure disbelief, and an addition as well. Therefore, he said, may Allah have mercy on him: "It becomes clear that the statement of the people of tafdil (delegation), who claim to be followers of the Sunnah and the Salaf, is among the worst of the statements of the people of religious innovation and deviation" Look, "among the worst of the statements of the people of religious innovation" means that it is equivalent to the innovation of the Jahmiyyah, the Mu'tazilah, the Qadariyyah, and others, because he said: "among the worst" so it falls under the name of superlative. "End of the Shaykh's statement, and it is sound, what, from one of severe opinion?" Yes, yes. "And it is sound, from one of sound opinion" And he is the Shaykh, may Allah have mercy on him. "And nothing can be added to it" Yes, I hope this rhyming is not forced. "May Allah have mercy on him, the Exalted, with a vast mercy, and gather us with him in the Gardens of Pleasure" Amen. The fourth principle.