Explanation of the Book of Friday Prayer and the Two Festivals-05b
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The reciter: Musaddad narrated to us, Hammad narrated to us from al-Abd al-Aziz.
The Shaykh : His intention with this is that the prayer is performed during a raid or war, that the prayer is prioritized over the raid or war, and that it is performed early in its first time. So in jihad, one should hasten the prayer for the sake of the raid. And in Hajj, the Prophet (peace and blessings be upon him) hastened the Fajr prayer on the morning of the day of Eid in order to be free for supplication until it becomes very bright. Yes.
The reciter: Musaddad narrated to us, Hammad narrated to us from al-Abd al-Aziz ibn Sahib and Thabit al-Bunani, from Anas ibn Malik:Sahih al-Bukhari 947 So al-Abd al-Aziz said to Thabit: "O Abu Muhammad, did you ask Anas ibn Malik what her dowry was?" He said: "Her dowry was her own self," and he smiled.
The Shaykh : Khaybar was farms and fortresses for the Jews, and it is located about a hundred miles to the northwest of Madinah. It is known that the Prophet (peace and blessings be upon him) conquered it in the sixth or seventh year of the Hijrah. Then he (peace and blessings be upon him) besieged them, and on the morning of one day he prayed Fajr in the dim light of dawn, meaning early, because the dim light of dawn is the mixing of the light of dawn with the darkness of the night. Then he (peace and blessings be upon him) mounted his mount heading to Khaybar, and he had also sent Ali ibn Abi Talib, so he said Here, hastening is prescribed in spiritual elevation and physical elevation. Physical elevation is that a traveler, whenever he ascends a high place, he says Allahu Akbar. And from that, when the plane takes off from the airport, he says Allahu Akbar, because its taking off means that it has risen. Just as when it lands at the airport upon descent, you say Subhan Allah.
The important thing is that the Messenger said Here, did he ascend a high place? No, this is spiritual elevation, a sign that we will defeat these people and be superior to them. For this reason he said: Muwatta Malik 21:50 "Khaybar is ruined" with regard to its people, otherwise it remained and the Muslims benefited from it greatly.
Sahih Muslim 1365i And we want to advance in this morning so that we descend upon their territory so that they deserve this description.
He mounted and entered Khaybar and conquered it. So these Jews went out running in the streets, meaning in the roads, like rats, saying: "Muhammad and the army." And "the army" is narrated with the nominative case and the accusative case, on the basis that the waw is for accompaniment. And the army is the army, until the conquest was completed, and praise be to Allah. And the Prophet (peace and blessings be upon him) appeared over them, so he killed the fighters and took the children captive, meaning the women and the young ones. So Safiyyah bint Huyayy, and Huyayy was the leader of the Banu Nadir who left Madinah for Khaybar, so Safiyyah became the property of Duhayhah al-Kalbi, then she became the property of the Messenger (peace and blessings be upon him and his family). But the Messenger (peace and blessings be upon him), out of his generosity and consideration for people's feelings, did not take her as a concubine, but took her as a wife. He married her and made her freedom her dowry, (peace and blessings be upon him).
The Shaykh : His intention with this is that the prayer is performed during a raid or war, that the prayer is prioritized over the raid or war, and that it is performed early in its first time. So in jihad, one should hasten the prayer for the sake of the raid. And in Hajj, the Prophet (peace and blessings be upon him) hastened the Fajr prayer on the morning of the day of Eid in order to be free for supplication until it becomes very bright. Yes.
The reciter: Musaddad narrated to us, Hammad narrated to us from al-Abd al-Aziz ibn Sahib and Thabit al-Bunani, from Anas ibn Malik:
Allah's Messenger (ﷺ) (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Muhammad and his army." Allah's Messenger (ﷺ) vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah's Apostle go who married her and her Mahr was her manumission.
أن رسول الله صلى الله عليه وسلم صلى الصبح بغلس، ثم ركب فقال: الله أكبر، خربت خيبر، إنا إذا نزلنا بساحة قوم فساء صباح المنذرين، فخرجوا يسعون في السكك ويقولون: محمد والخميس، قال: والخميس الجيش، فظهر عليهم رسول الله صلى الله عليه وسلم فقتل المقاتلة وسبى الذراري فصارت صفية لدحية الكلبي وصارت لرسول الله صلى الله عليه وسلم ثم تزوجها وجعل صداقها عتقهاThe Shaykh : Khaybar was farms and fortresses for the Jews, and it is located about a hundred miles to the northwest of Madinah. It is known that the Prophet (peace and blessings be upon him) conquered it in the sixth or seventh year of the Hijrah. Then he (peace and blessings be upon him) besieged them, and on the morning of one day he prayed Fajr in the dim light of dawn, meaning early, because the dim light of dawn is the mixing of the light of dawn with the darkness of the night. Then he (peace and blessings be upon him) mounted his mount heading to Khaybar, and he had also sent Ali ibn Abi Talib, so he said
Allahu Akbar.
الله أكبرThe important thing is that the Messenger said
Allahu Akbar.
الله أكبرAllah is greater! Khaybar is destroyed.
الله أكبر خربت خيبرThis hadith has been transmitted on the authority of Anas b. Malik with a slight variation of words.
إنا إذا نزلنا بساحة قوم فساء صباح المنذرينHe mounted and entered Khaybar and conquered it. So these Jews went out running in the streets, meaning in the roads, like rats, saying: "Muhammad and the army." And "the army" is narrated with the nominative case and the accusative case, on the basis that the waw is for accompaniment. And the army is the army, until the conquest was completed, and praise be to Allah. And the Prophet (peace and blessings be upon him) appeared over them, so he killed the fighters and took the children captive, meaning the women and the young ones. So Safiyyah bint Huyayy, and Huyayy was the leader of the Banu Nadir who left Madinah for Khaybar, so Safiyyah became the property of Duhayhah al-Kalbi, then she became the property of the Messenger (peace and blessings be upon him and his family). But the Messenger (peace and blessings be upon him), out of his generosity and consideration for people's feelings, did not take her as a concubine, but took her as a wife. He married her and made her freedom her dowry, (peace and blessings be upon him).