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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Benefits of the Verse: “And when they meet those who believe, they say, ‘We believe.’ But when they are alone with their evil ones, they say, ‘Indeed, we are with you. We only take the believers in mockery.’”

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In this noble verse, there is an explanation of the deception of the believers by the hypocrites. That is, the hypocrites deceive the believers, and this is their nature: that they deceive Allah and those who believe, as indicated by their saying:
We are with youإنا معكم
Then, when they go to their evil ones, they say:
We only take the believers in mockeryإنما نحن مستهزئون
. Among the benefits of this noble verse is that we have no concern with anything but the outward appearance; we have no concern with anything but the outward appearance. So we deal with people based on their outward appearance, to the extent that the Messenger (peace and blessings be upon him) said:
O people, you come to me to be judged, and perhaps some of you may be more eloquent in presenting his case than another, so I may judge in his favor based on what I hear. If I judge for him against his brother, or if I take from his brother’s right anything, then I am only cutting out a piece of fire for him, or he said: a coal of fire. So let him take it or leave it.أيها الناس إنكم تختصمون إلي ولعل بعضكم أن يكون ألحن بحجته من بعض فأقضي له بنحو مما أسمع فمن قضيت له من أخيه شيئا، أو من حق أخيه شيئا فإنما أقتطع له قطعة من النار، أو قال جمرة من النار فليستقل أو ليستكثر
So in this world, we have no concern with anything but the outward appearance, but the reckoning in the Hereafter is based on the inner reality. The reason for this is that the believers deal with these hypocrites as if they are what? Believers, based on their saying:
They said, "We believe"قالوا آمنا
. Among the benefits of this noble verse is that the religion of the hypocrites is a religion of concealment and secrecy; they do not declare it openly because they fear being killed, as evidenced by:
but when they are alone with their evil ones, they say, "Indeed, we are with youوإذا خلوا إلى شياطينهم قالوا إنا معكم
[Al-Baqarah 2:14]
. Among the benefits of this noble verse is the validity of applying the term "shaytan" (devil) to the callers to disbelief, as indicated by His saying:
to their evil onesإلي شياطينهم
. Among its benefits also is that when something is restricted, it is mentioned with a form indicating restriction, as He said:
their evil onesشياطينهم
and did not say: "to the devils." There is a difference between "their devils" and "the devils." For example, if we address a leader of disbelief, we do not say "the leader so-and-so," but rather "the leader of his people." For this reason, the Messenger (peace and blessings be upon him) wrote to Heraclius, saying: "Heraclius, the Great of the Romans," and did not say "the Great," but rather "the Great of the Romans." And Ibrahim (peace be upon him) said:
Rather, this - the largest of them - did it بل فعله كبيرهم
[Al-Anbya 21:63]
and did not say: "the Great," but said "their Great One." So one must be attentive to such matters, meaning we do not attribute the absolute to something that is specific. Among the benefits of this noble verse is the strength of the hypocrites' loyalty to the disbelievers, as indicated by their saying:
We are with youإنا معكم
meaning in good times and bad, as the common people say, in hardship and ease. Among the benefits of this noble verse also is the confirmation by these hypocrites to their devils that they only deal with the believers in mockery, not in reality:
We only take the believers in mockeryإنما نحن مستهزئون
.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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