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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Nature of Zakah, Its Prescription, Its Obligatoriness, and Its Status as a Pillar

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The Shaykh : Zakah is one of the pillars of Islam; it is the third of its pillars, and it is the most emphatic of the pillars of Islam after the prayer. In giving it, there are great religious and worldly benefits, and in withholding it and being stingy with it, there are severe religious and worldly consequences. The scholars have reached consensus on its obligatoriness, even though they differed on some matters; but in general, they agreed on its obligatoriness and that whoever denies its obligation while residing in the lands of the Muslims is a disbeliever, an apostate, and has exited Islam. This is because its obligatoriness is known necessarily from the religion of Islam. In the two Sahihs, from the hadith of Ibn 'Umar (may Allah be pleased with him), the Prophet (peace and blessings be upon him) said:
Islam is based upon five: the testimony of La Ilaha Illallah, and that Muhammad is the Messenger of Allah, the establishment of the Salat, giving the Zakat, fasting (the month of) Ramadan, and performing Hajj to the House. بني الإسلام على خمس شهادة أن لا إله إلا الله وأن محمدا رسول الله وإقام الصلاة وإيتاء الزكاة وصوم رمضان وحج بيت الله الحرام
Jami` at-Tirmidhi 2609Sahih (Darussalam)
The scholars differed on whether one who withholds it out of stinginess, while acknowledging its obligatoriness, becomes a disbeliever or not. Some said that he becomes a disbeliever, citing the saying of Allah the Exalted:
And woe to those who associate others with Allah - (7) Those who do not give zakah وويل للمشركين الذين لا يؤتون الزكاة
[Fussilat 41:6-7]
They also cited as evidence for this that zakah is one of the pillars of Islam, and a pillar is like a column for a building; if it falls, the building falls. However, the stronger position is that one who withholds it out of stinginess does not become a disbeliever, but he is exposed to severe warning, refuge with Allah. As for the verse, which is the saying of Allah the Exalted:
And woe to those who associate others with Allah - (7) Those who do not give zakah وويل للمشركين الذين لا يؤتون الزكاة
[Fussilat 41:6-7]
, the intended meaning of "zakah" here is the purification of the self, which is Islam and the oneness of Allah. As for the evidence that he does not become a disbeliever, it is what is established in Sahih Muslim from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said:
Whoever is made wealthy by Allah and does not pay the Zakat of his wealth من أتاه الله مالا فلم يؤد زكاته
Sahih al-Bukhari 1403
and he mentioned the hadith. And also his saying:
If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. ما من صاحب ذهب ولا فضة لا يؤدي منها زكاتها أو قال حقها إلا إذا كان يوم القيامة صفحت له صفائح من نار وأوقد عليها في نار جهنم فيكوى بها جنبه وجبينه وظهره كلما بردت أعيدت في يوم كان مقداره خمسين ألف سنة حتى يقضى بين العباد ثم يرى سبيله إما إلى الجنة وإما إلى النار
Sahih Muslim 987a
The indication from this hadith is clear, because his saying "he will see his path either to Paradise" indicates that he is not a disbeliever; otherwise, he would not have a path to Paradise.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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