The Book of Mosques and Places of Prayer-05b
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The reciter: Abu Bakr ibn Abi Shaybah narrated to us, Muhammad ibn Bashir narrated to us, 'Ubayd Allah ibn 'Umar narrated to us from Nafi' from Ibn 'Umar, who said: Sahih Muslim 575b.
The Shaykh : His statement: "other than in prayer" means that the prostration is independent; this is not in prayer. In it is evidence that congregation is valid in prostration of recitation, because the Prophet (peace and blessings be upon him) used to prostrate with them, and it is so. But is it necessary to observe the rows and that the follower not go ahead of the imam? This depends on the disagreement over whether prostration of recitation is a prayer or not. If we say it is a prayer, then it is necessary to observe that. And if we say it is not a prayer, then the matter is broad in that regard. Yes.
The reciter: Muhammad ibn al-Muthanna and Muhammad ibn Bashir said: Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us from Abu Ishaq, who said: I heard al-Aswad narrating from 'AbdullahSahih Muslim 576.
Sometimes the Messenger of Allah (ﷺ) recited the Qur'an, and would pass by (recite) the verse of sajda and performed prostration and he did this along with us, but we were so crowded in his company that none of us could find a place for performing prostration. (and it was done on occasions) other than prayer.
ربما قرأ رسول الله صلى الله عليه وسلم القرآن فيمر بالسجدة فيسجد بنا حتى ازدحمنا عنده حتى ما يجد أحدنا مكانا ليسجد فيه في غير الصلاةThe Shaykh : His statement: "other than in prayer" means that the prostration is independent; this is not in prayer. In it is evidence that congregation is valid in prostration of recitation, because the Prophet (peace and blessings be upon him) used to prostrate with them, and it is so. But is it necessary to observe the rows and that the follower not go ahead of the imam? This depends on the disagreement over whether prostration of recitation is a prayer or not. If we say it is a prayer, then it is necessary to observe that. And if we say it is not a prayer, then the matter is broad in that regard. Yes.
The reciter: Muhammad ibn al-Muthanna and Muhammad ibn Bashir said: Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us from Abu Ishaq, who said: I heard al-Aswad narrating from 'Abdullah