The Book of Mosques and Places of Prayer-07b

The reciter: And al-Hasan ibn Isa narrated to us, informing us that Ibn al-Mubarak informed us, and Malik ibn Mughall said: I heard al-Hakam ibn Utaibah narrating from Abd al-Rahman ibn Abi Layla from Ka'b ibn Ujrah from the Messenger of Allah (peace and blessings be upon him), who said: .

The Shaykh : His statement: means that they come after the prayers, as evidenced by his statement: and his statement: This is a doubt from the narrator as to whether he said: "doer" or said: "reciter," and whether these words are actions or utterances. The stronger position is Know that the word "action" can be used for "utterance," and "utterance" can be used for "action." From the former is this hadith, "doer," because utterance is an action with respect to the tongue, mouth, and lips, so it is an action in this regard. And "utterance" can be used for "action," as in the statement of the Messenger of Allah (peace and blessings be upon him and his family) to 'Amir ibn Yasir: meaning in dry ablution, and he does not say with his hands; utterance is only with the tongue. So the meaning of "say with your hands like this" is to do it. The language is broad. If someone asks: What indicates to us that the intended meaning of "action" is "utterance," or the intended meaning of "utterance" is "action"? We say: The context is what determines this. Therefore, it must be known that a word in itself does not have a permanent meaning, but its meaning varies according to its context. This word may appear in one place and we interpret it with one meaning, and appear in another place and we interpret it with another meaning. Thus, Shaykh al-Islam Ibn Taymiyyah, Ibn al-Qayyim, and others said: "There is no figurative usage in language" because the context is what determines the meaning. It may be intended by "village" its inhabitants by the context, or it may be intended by "village" the buildings themselves where people gather and reside, and the context determines that.
So what are these follow-up phrases? He says: The apparent meaning of this hadith is that some of them are separated from others: one glorifies first, praises second, and magnifies third. One says: Subhan Allah, Subhan Allah, until completing thirty-three; Alhamdulillah, Alhamdulillah, until completing thirty-three; Allahu Akbar, Allahu Akbar, until completing thirty-four. Add this to what preceded from the hadith of Abu Hurayrah, and the glorification, praise, and magnification will have two characteristics: this one and the one that preceded. Yes.