What is the stopping place where it is permissible for a traveler to combine prayers?
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The questioner : ... Is it any stopping place?
The Shaykh : What?
The questioner : The traveler's stopping place.
The Shaykh : Stopping for what?
The questioner : If he stops to rest, is it taken from, generally, just because he stops, is it not from the Sunnah to combine?
The Shaykh : Yes.
The questioner : So, for example, is there a distinction between one who sits for a day and one who stops for an hour or a few moments?
The Shaykh : Yes, if he stops in a way that covers both times, for example, if he stops from the morning until after the 'Asr prayer, the Sunnah is not to combine.
The questioner : He stops at the time of the Zuhr prayer, O Shaykh.
The Shaykh : Yes?
The questioner : He stops at the time of the Zuhr prayer ... the heat becomes intense and he walks, for example, before the 'Asr prayer or after the 'Asr prayer.
The Shaykh : No, this is not recommended for him, but it is permissible as long as it is permissible, praise be to Allah, the matter is broad.
The questioner : ... .
The Shaykh : No, it is not from the Sunnah, yes, what?
The Shaykh : What?
The questioner : The traveler's stopping place.
The Shaykh : Stopping for what?
The questioner : If he stops to rest, is it taken from, generally, just because he stops, is it not from the Sunnah to combine?
The Shaykh : Yes.
The questioner : So, for example, is there a distinction between one who sits for a day and one who stops for an hour or a few moments?
The Shaykh : Yes, if he stops in a way that covers both times, for example, if he stops from the morning until after the 'Asr prayer, the Sunnah is not to combine.
The questioner : He stops at the time of the Zuhr prayer, O Shaykh.
The Shaykh : Yes?
The questioner : He stops at the time of the Zuhr prayer ... the heat becomes intense and he walks, for example, before the 'Asr prayer or after the 'Asr prayer.
The Shaykh : No, this is not recommended for him, but it is permissible as long as it is permissible, praise be to Allah, the matter is broad.
The questioner : ... .
The Shaykh : No, it is not from the Sunnah, yes, what?