Benefits of the hadith of Jibril washing the chest of the Prophet (peace and blessings be upon him) with the water of Zamzam.
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The Shaykh : And in this is evidence that the Prophet (peace and blessings be upon him and his family) was taken up in the night from the Sacred Mosque itself. What is reported in some chains that it was from the house of Umm Hani, if it is authentic, means that the Prophet (peace and blessings be upon him and his family) was sleeping in his house of Umm Hani at the beginning of the night, and then he was told to go to the Sacred Mosque and sleep in it. So he slept and was taken up from the Black Stone, as is authentic in the narration of al-Bukhari. We have established this because some of the scholars (may Allah have mercy on them) said that the multiplication of prayer by a hundred thousand times is general for all of Makkah and all that is within the boundaries of the Haram. They cited as evidence His saying: [Al-Isra 17:1] and they said that he was taken up from the house of Umm Hani. It is said: The matter is not so. He was taken up from the mosque itself. The multiplication by a hundred thousand times came explicitly as specific to the mosque in which the Ka'bah is, as in Sahih Muslim, where the Prophet (peace and blessings be upon him and his family) said: Sunan an-Nasa'i 2899Sahih (Darussalam) So the multiplication by a hundred thousand is specific to the Mosque of the Ka'bah. But if someone says: If I come to the Mosque of the Ka'bah, I will be exhausted and cause exhaustion, and my prayer will be in disturbance, whereas if I pray in the other mosques, I will pray with tranquility, which is better? The second is better. We say: Praying in the other mosques with tranquility is better than coming to the Sacred Mosque and being harmed and causing harm, and perhaps you will not be able to perform the bowing and prostration properly, because preserving the essence of the worship is better than preserving its place.
