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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Explanation: ((And what is slaughtered for the idols, and that you seek decision by the azlam; that is open sinfulness))

Machine translationRead the Arabic original
The Shaykh : Then he said:
those which are sacrificed on stone altars وما ذبح على النصب
[Al-Ma'idah 5:3]
and he did not exclude anything from it, meaning that what is slaughtered for the idols is forbidden, even if it is slaughtered according to the rules of ritual slaughter. The difference between this and what is dedicated to other than Allah is that what is dedicated to other than Allah is not slaughtered for anyone as an act of drawing near, but rather it is slaughtered for Allah or for eating, but the name of other than Allah is mentioned over it. As for this, the original intention in it is for other than Allah (Mighty and Majestic), so this is not permissible absolutely, even if we catch it before it dies, it is not permissible. Then he said, I think we have not yet reached what al-Bukhari mentioned, or not? No, but the remaining verses are:
and [prohibited is] that you seek decision through divining arrows. That is grave disobedience وأن تستقسموا بالأزلام ذلكم فسق
[Al-Ma'idah 5:3]
His saying:
And that you seek decision وأن تستقسموا
It is possible that it is a subject, and the predicate is the sentence of his saying:
That is open sinfulness ذلكم فسق
meaning, and your seeking decision by the azlam, that is open sinfulness. So we have a subject, "that you seek decision," a second subject, "that," and "open sinfulness" is the predicate of the first, and the sentence is the predicate of the first. And it is possible that his saying:
[prohibited is] that you seek decision through divining arrows وأن تستقسموا بالأزلام
[Al-Ma'idah 5:3]
is conjoined to his saying:
Carrion الميتة
meaning, it is also forbidden for you to seek decision by the azlam. Then he said,
That is. ذلكم
meaning, everything mentioned is open sinfulness. And his saying:
That is open sinfulness ذلكم فسق
meaning, going out from the obedience of Allah (Mighty and Majestic) and what you should be upon of the mindfulness of Allah (Glorified and Exalted is He).
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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