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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Does seeking ruqyah (healing by Qur'anic recitation) for one's brother exclude him from the seventy thousand who enter Paradise without reckoning?

Machine translationRead the Arabic original
The Shaykh : Yes, indeed.

The questioner : May Allah reward you, O Shaykh. It is established in the hadith of the Prophet (peace and blessings be upon him).

The Shaykh : O Allah, send blessings and peace upon him.

The questioner : That he said:
seventy thousand persons who would be made to enter Paradise without rendering any account and without (suffering) any torment سبعون ألفا يدخلون الجنّة بغير حساب ولا عذاب
Sahih Muslim 220a
Then he mentioned that they are
Those who do not seek ruqyah, do not undergo cauterization, and place their trust in their Lord الذين لا يسترقون ولا يكتوون وعلى ربّهم يتوكّلون
Al-Mustadrak lil-Hakim 47:13
The question is that a person may sometimes be afflicted; his brother, relative, or friend may be afflicted, and he goes to seek ruqyah (healing by Qur'anic recitation) or cauterization for him. Is this something that the scholars disliked?

The Shaykh : No, he does not fall under that description. If the one who brought the raqi (practitioner of ruqyah) was not the patient, it does not harm him, and he does not fall under the description of one who did not seek ruqyah.

The questioner : But did he not seek ruqyah?

The Shaykh : Huh?

The questioner : Did he not seek ruqyah?

The Shaykh : No, he did not seek it. His friend, brother, or relative brought it without his request and without his prohibition. He did not request it, nor did he prohibit it, so he does not fall under the description of one who did not seek ruqyah.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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